A Theatrical Alchemy, A.R.T.’s ‘Diary of a Tap Dancer’ Is More Than the Sum of Its Parts

Ayodele Casel (center) and the cast of A.R.T.s ‘Diary of a Tap Dancer.’
Photos: Nile Scott Studios and Maggie Hall
 

By Shelley A. Sackett

Ayodele Casel’s ‘Diary of a Tap Dancer’ defies pigeonholing. First, it is a crackerjack tap dance concert, choreographed and performed by a jubilant devotée of the genre whose sensitivity to its rhythmic musicality keeps the action moving and the audience’s toes tapping along.

Second, it is a narrative documentary that “shines a light on women hoofers,” especially the unknown and forgotten black tap dancers of the 1920s through the ‘50s who blazed a trail for others, like Casel, to follow. Projection Designer Katherine Freer has curated a six-screen still and moving visual accompaniment that introduces us to all the dancers who might have been written out of history — women like Juanita Pitts, Jeni Le Gon, Cora LaRedd, Louise Madison and Marion Coles —  but for her efforts to draw attention to them.

“I have an intense need, desire and responsibility to speak their names,” Casel, the self-proclaimed sepia Cinderella of tap, shares. “They were entrepreneurs, choreographers and dancers. Our time on earth matters. Don’t wait for an invitation to tell your story.”

Additionally, Casel’s ‘Diary of a Tap Dancer’ is just that- an oral diary that tells, in upbeat, humorous and, at times, painfully repetitive detail, the story of her life.

Born in the Bronx to a Puerto Rican mother and African American father (whom she didn’t meet until she was 17 years old), she was sent as a child to live with her Puerto Rican grandparents, where she honed her scrappy spirit by getting into fist fights with boys. When she returned to the Bronx, she and her mother watched old movies and read movie magazines, falling for the glamor and magic of Ginger Rogers and Fred Astaire. She discovered the world of tap during a high school class in movie history. Later, as an NYU theater major, she took her first tap class, showing up with shoes from “Payless” that were as close to Rogers’ as she could find.

“Tap is magic,” Casel says. “It changed my life.”

Her single-minded persistence landed her a spot as the first woman in Savion Glover’s (of mid-90s off-Broadway hit, “Bring in ‘da Noise, Bring in ‘da Funk,” fame) dance company, a real turning point in her career. Tap legend Gregory Hines has referred to her as “one of the top young tap dancers in the world.”

When it comes to paving the way for other marginalized dancers, Casel doesn’t just talk the talk; she also walks the walk (taps the tap?) by sharing the stage and spotlight with seven female and nonbinary young dancers who both complement each other as an ensemble and shine as soloists. But the spritely, charismatic, and extraordinarily talented Casel can’t help but steal every scene with the simplest flap-ball-change. Who knew tap could be so orchestral and communicative?

Under Torya Beard’s (Casel’s longtime collaborator and wife) direction, the atmosphere is set even before the show starts with an almost holy ambient organ major harmonic dyad punctuated by muted city traffic, sirens, and birds. A simple blue set sports what looks like graffiti but is actually a photograph of 18th-century legislation forbidding slaves from owning drums.

A slow spotlight reveals white-clad dancers using every inch of Tatiana Kahvegian’s sparse but effective stage. Dancers are scattered in little solo spaces reminiscent of the staging of “The Lion King.” When the soundtrack kicks in and they all start tapping, it’s like a magical sound bath of rhythm and movement.

Backed by a terrific trio of on-stage musicians (Carlos Cippelletti on piano, Raul Reyes Bueno on bass and Keisel Jiménez Leyva on drums), the musical dance numbers are a pure delight. Casel tells her intimate and powerful story through straight narration, rap, beat and counter-beat. Her acting chops show in the comfort with which she addresses the audience. It’s no surprise to learn that “Ayodele” is Yoruban for “joy.” Casel is not just a top-notch dancer and choreographer; she is genuinely warm, funny, smart, guileless, and humble. She is also an articulate, eloquent, and bold guide who unlocks the enchantment and triumph of the human spirit that is the essence of tap.

The problem (at least at last Sunday’s world premiere production, which ran 30 minutes beyond the show’s already overly generous 2 hours with one intermission) is that Casel has a lot to say about a lot of topics about which she is understandably passionate. “This show is narrative justice,” she explains.

But by trying to tackle such big-ticket items as racism, sexism, African American history, misogyny, and historical exclusion, instead of leaving her audience feeling enlightened and informed, she leaves them wishing for more dance and less talk. A LOT less talk.

While Casel is an excellent and engaging narrator, it is the magic language of her syncopated footwork and vocal scat work that offer a more compelling and emotionally accessible (and less preachy) tribute to the art form of tap and the black foremothers she seeks to honor. A little editing could go a long way.

‘Diary of a Tap Dancer’ – Written and Choreographed by Ayodele Casel. Directed by Torya Beard. Musical Direction by Nick Wilders; Scenic Design by Tatiana Kahvegian; Costume Design by Camilla Dely; Lighting Design by Brandon Stirling Baker; Sound Design by Sharath Patel; Projection Design by Katherine Freer; Compositions, Orchestrations, and Arrangements by Carlos Cippelletti, Ethan D. Packchar. Presented by American Repertory Theater at the Loeb Drama Center, 64 Brattle St., Cambridge, through January 4, 2025.

For tickets and information, go to: https://americanrepertorytheater.org/shows-events/diary-of-a-tap-dancer/

Scottsboro: Where Boys Will Be Good Ole Boys

“Scottsboro Boys” at the SpeakEasy Theatre: a Review

By Shelley A. Sackett

 

 

There is a tipping point moment about an hour into the SpeakEasy Stage Company’s sparkling and disturbing vaudeville-style musical, “The Scottsboro Boys”.

 

Wade Wright, attorney for the Prosecution, gives his summation at the second trial of the Scottsboro Nine, as the nine African-American boys and men falsely accused of raping two white women on an Alabama train in 1931 became known. Their accuser has just recanted her entire testimony in open court. Samuel Leibowitz, a white Jewish New York criminal lawyer, is their defense attorney.

 

Wright decides to tap into another form of bigotry to win his now baseless case. “Is justice in this case going to be bought and sold in Alabama with Jew money from New York?” he sings to the all white jury in a song based on actual court transcripts.

 

The white jurors find the nine guilty and it takes two decades of re-trials and appeals (including two to the U.S. Supreme Court which resulted in landmark civil rights rulings) to reverse that injustice. Those cases exposed the dark underbelly of this nation’s racism and the continuing challenge of reeling in the deep South and its ingrained ways, even half a century after the end of the Civil War.

 

Most songwriters wouldn’t look to Jim Crow-era Alabama and this shocking incident for the subject matter of a musical. But John Kander and the late Fred Ebb, whose resume includes the prickly blockbusters “Cabaret”, “Kiss of the Spiderwoman” and “Chicago”, have never looked to the usual suspects for inspiration. They have relished the edgy and subversive, and the opportunity to expose one of American history’s most shameful episodes of racial injustice was just their cup of tea.

 

Creating an entertaining show from such weighty raw material was a challenge. In an unconventional and daring move, they decided to tell the story of the Scottsboro Boys as a play within a play. The audience is to pretend they are attending an old-time minstrel show. The subject of that show is the Scottsboro nine.

 

The conceit miraculously works. The play’s characters appear as Stepin Fetchit archetypes, cartoonish characters that are arm’s length enough to give the audience moral breathing room to laugh at the blustering sheriffs, duplicitous damsels and singing and dancing inmates. Simultaneously, discomfort hits, and the same audience cringes at the racist caricatures and demeaning blackface meant to debase blacks and sentimentalize slavery. It takes a little while, but eventually the message sinks in: the same people who made black anguish and white injustice the heart and soul of America’s most popular form of entertainment also created a world with the kind of unwritten law that the Scottsboro jury upheld.

 

shout

Members of “The Scottsboro Boys” cast in “Shout”.

 

At slightly under two intermission-less hours, the production showcases a zesty score of dark, barbed lyrics and ragtime-infused music. The opening number, “Hey, Hey, Hey”, introduces us to the characters and acts as a primer about how minstrel shows work (which is a good thing, since most 21st century theatergoers are unfamiliar with the 150-year-old format). The audience is told to expect song, dance and comic sketches, and that’s exactly what they get, complete with tambourines and white-gloved open palmed hand flapping. The musical numbers pay homage to Dixie Depression-era style with a perfect blend of reeds, trombone, guitar and drums. Somewhere, Al Jolson’s spirit is smiling.

 

Director Paul Daigneault and choreographer Ilyse Robbins make the most of the compact stage, using the aisles and minimal set to creative advantage. Several numbers (especially “Electric Chair” and “Make Friends with the Truth”) are real showstoppers and Isaiah Reynolds is nothing short of flawless as Ruby Bates in “Never Too Late”.

 

tambo-bones

Brandon G. Green (left) and Maurice Emmanuel Parent as Tambo and Bones.

 

While mostly faithful to the minstrel form, “The Scottsboro Boys” departs from it in ways significant to the storytelling. The recognizable stock minstrel characters of Mr. Bones and Mr. Tambo (usually white men in black face playing black stereotypes) are black men playing cartoonish racist white law enforcement officers and lawyers. Most importantly, the Scottsboro nine are never reduced to shtick or buffoonery. Their story is serious and their words are honest, raising the specter of lynching, fear and despair.

 

While each of the Scottsboro boys has his story and chance to shine, it is Haywood Patterson (played with grace and authority by De’lon Grant) who is the moral center of the show. He refuses to tell a lie, even when his false admission to a crime could mean his freedom. His part (and Grant’s delivery) is the show’s most lifelike, his dilemma the most universal. “Everyone believes me when I’m telling a lie, but nobody believes me when I’m telling the truth,” he laments.

shadow-play

De’Lon Grant in “Shadow Play”.

 

Despite a catchy score that combines jazz, gospel and vaudeville and entertaining musical numbers that mix the comic and the monstrous, the show manages to make its critical and timely point. “You’re guilty because of the way you look,” a character is told, and the murmur in the audience brought to mind contemporary refrains of “Build A Wall!” “Black Lives Matter” and “Bad Hombre”. Perhaps things haven’t changed as much since the 1930’s as we would like to think they have.

 

The Scottsboro Boys is presented by SpeakEasy Stage Company through November 26 at the Roberts Studio Theatre, Calderwood Pavillion, Boston Center for the Arts at 527 Tremont Street. For more information, call 617-933-8600 or visit SpeakEasyStage.com.