Was the Gangster Meyer Lansky a Mensch?

Meyer Lansky

Lansky as pictured in Lang’s graphic novel.

Photo Credit: Illustration by Andrea Mutti and Shawn Martinbrough/Courtesy Jonathan Lang

By Shelley A. Sackett

When Jonathan Lang ’98 set out to write a graphic novel about the notorious Jewish gangster Meyer Lansky, he was determined to capture the mobster’s life in all its moral complexity.

The result is 2019’s “Meyer,” for which Lang wrote the story and text (illustrations by Andrea Mutti and Shawn Martinbrough), a fictionalized account of Lansky’s last days hiding out in a Miami nursing home in the 1980s.

In the book, Lansky has one last caper to commit, and while it leads to plenty of murder and mayhem, it also exposes his menschy side – his connection to his Judaism, devotion to his grandfather and support of Israel.

“In my version, Meyer was a businessman and proud Jew,” Lang said. “My Meyer is kind of a Jewish geriatric hero.”

Lansky’s Life

Born Maier Suchowljansky in 1902 in what is now Belarus, Lansky and his family fled antisemitism in 1911, landing on the Lower East Side of Manhattan. He got involved initially with bootlegging and small-time gambling, but then rose through the ranks to become known as “Mob’s Accountant,” running casinos and nightclubs for organized crime in Las Vegas, Cuba and Florida.

Lang sees Lansky’s career choice as very much the result of antisemitism in America at the time. Lang himself had relatives in Brooklyn in the 1940s who worked as numbers runners.

“Lansky didn’t accept the terms life offered him. He took what he wanted,” Lang said. “It wasn’t a matter of morality. It was a matter of survival.”

Lang said it remains unknown to what extent Lansky participated in the violence committed by some of his best-known associates such as “Bugsy” Siegel and “Lucky” Luciano.

The FBI portrayed him as the financial brains behind the mob’s operations — “he would have been chairman of the board of General Motors if he’d gone into legitimate business,” an agent once said — but even that is uncertain. A 1991 biography portrayed him as a failed businessman who bungled the mob’s casino operations in Cuba.

In 1970, Lansky was indicted for tax evasion. He fled to Israel but was refused the right to settle there. It was a devastating blow to the mobster, who had always hoped to be buried beside his beloved grandfather on the Mount of Olives in Jerusalem.

Lansky was eventually acquitted of some of the charges against him while others were dropped, partly because he was in ill health. He lived quietly in Miami until his death in 1983.

Lang Learns About Lansky

Lang’s fascination with Lansky goes back to his childhood, when his father, a neurosurgeon, saw the gangster in the hallway of a Florida hospital.

Lang’s father described Lansky, who was 5-feet 4-inches tall, as “this well-dressed little pisher” [Yiddish for a presumptuous person]. Lansky had the whole hospital hustling around to help him, radiating a presence that commanded respect. “My father said he never saw anything like it,” Lang said.

Lang said he had his own rebellious streak while growing up. He hung out with troublemakers and nearly got kicked out of Alexander Muss High School in Tel Aviv, which offers American students a year abroad in Israel.

“Kindness toward my bubbie [Yiddish for grandmother], performing tikkun olam [repairing the world] and still cutting class were exactly who I was,” he said. “I straddled the line, at times.”

After getting his master’s in film at the University of Amsterdam in 2000, Lang moved back to Florida, living in his childhood bedroom, surrounded by his baby pictures and bar mitzvah mementos.

Depressed, he sought comfort and refuge at the local library.

It was kismet that he picked up “Bloodletters and Badmen: A Narrative Encyclopedia of American Criminals from the Pilgrims to the Present,” a book he remembered using to write a report about Al Capone in the sixth grade. Thumbing through the book, he found the picture that would launch his novel.

A dapper Meyer, wearing sunglasses, was walking his little dog Bruiser in Miami Beach, looking over his shoulder. The FBI had taken the picture. “When was Lansky in Miami? Who was he watching out for?” Lang wondered.

Lang also thought back to his time at Brandeis when he volunteered as a companion to the elderly at a local retirement home. There, he met Fred Flagg, an amazing 103-year-old member of the first graduating class at Tufts Medical School.

They got together once a week, and Lang would sit and soak up his beguiling stories. “What if my community service was with a gangster?” Lang thought to himself, and that gave him the idea of setting his book in a nursing home.

Lang also read about how Lansky secretly worked with the U.S. Navy during World War II to spot German U-boats along the New York City docks he controlled. “This is a man who was both needed and prosecuted by the same government. How do you reconcile that?” Lang asked.

Lang Meets Lansky II

In another instance of kismet, Lang was busy promoting his book on Instagram last fall. While checking his direct messages, he saw one that stopped him cold. “This is Meyer Lansky. I need to talk to you about your book,” it read.

Terrified, Lang says his first thought was, “Is this his ghost?” After a quick search, he realized it was his grandson, Meyer Lansky II.

Lang called Lansky II, and the two hit it off. Lansky II liked the book so much that he offered to write a blurb endorsing it.

Lang and Lansky II are now discussing a synagogue tour and other appearances.

“What a bizarre turn,” Lang said. “An imaginary biography led to a relationship with walking history.”

This article was published in The Jewish Experience https://www.brandeis.edu/jewish-experience/

Teens return from Y2I trip with fierce allegiance to Israel

Y2I teens at the Western Wall in Jerusalem. Photos courtesy of Lappin Foundation

by Shelley A. Sackett

After a two-year pandemic hiatus, the Lappin Foundation’s 12-day, fully subsidized Youth to Israel Adventure resumed this summer, and the 83 teens from 31 local communities and 41 high schools returned on July 8 with reactions that reflected a somber reality.

Against the current backdrop of rising global antisemitism and increased incidents of anti-Israel sentiments and activities on college campuses, the 2022 Y2I cohort was especially receptive to learning ways to help them face the challenges they may soon confront as college students.

Although the teens still kvelled over praying at the Kotel (Western Wall) on Shabbat, viewing sunrise from Masada and swimming in the Dead Sea, their post-trip reflections also reveal more sobering concerns about coping with the world in which they live.

By far the experience most mentioned as having had a significant impact were two presentations by StandWithUs director of international student programs Charlotte Korchak. Speaking passionately and from personal experience, she explained the history of the Israeli-Palestinian conflict and counseled how to best respond when encountering anti-Israel propaganda and misinformation.

The presentations are a regular part of the Y2I experience, but resonated particularly with this group. StandWithUs is an international Israel education organization that inspires and educates people of all ages and backgrounds, challenges misinformation, and fights antisemitism.

“Building on Y2I’s positive impact of enhancing Jewish identity, building community, and connecting teens to Israel, the teen Israel experience also takes on added importance of educating teens on how to identify and respond to antisemitism in its many forms,” said Lappin Foundation Executive Director Deborah L. Coltin, who has supervised Y2I since 2006. “The Jewish community has an obligation to do this. If we don’t do this, who will?”

At the Cardo in Jerusalem’s Old City.

Ephram Adler, of Wenham, wondered whether Israel might really be the aggressive apartheid regime he read about before the trip during a perusal of online posts and comments about Israel, Gaza, and the West. Now, armed with facts, he better understands how misinformation thrives on such sites and “feeds monsters.”

Several teens were surprised to discover how little they knew about the conflict and how complicated it is. “I learned neither side is completely innocent, and it is important that I stay involved and informed as a non-Israeli Jew,” said Sarah Diamond of Malden.

With antisemitic incidents becoming more commonplace in their own schools and community settings, the teens luxuriated in the freedom and empowerment they felt being in a land where they were not a minority and where expressing Jewish pride did not pose a risk to their safety.

“Israel is a place where I do not have to explain myself to anyone. It is such a beautiful thing to see Jewish people walking around, going about their day as a Jew, and wearing their religious attire without fear,” said Naomi Smith of Amesbury.

Y2I teens in Jaffa.

For many teens, especially those who lack a local Jewish community, the Y2I trip provided an important connection between their homeland and their homes. “Before this trip, I knew very few Jewish people in my town [Newbury] or at my school, but now I feel a have a community of Jewish friends I can always turn to if I ever need to talk about antisemitism in my town or stuff related to being Jewish,” said Sofia Colden.

Some, like Rachel Freedman of Peabody, said the sense of belonging she felt in Israel helped her see a whole new side of Judaism. “Israel felt like home. Now I have a voice and I’m not scared to use it. I’m not afraid anymore. Yes, I’m Jewish and there’s nothing wrong with that. I’m proud to be who I am. Y2I helped me find that,” she said.

For five teens, the opportunity to enhance their Jewish identity occurred during the trip when they decided to have an informal Bar/Bat Mitzvah. Emma Mair, one of the counselors and a college student at Mount Holyoke and rabbinic intern at Temple Tiferet Shalom in Peabody, led the (re)commitment to Judaism ceremony.

“This moment gave me the opportunity before I returned home to further connect myself to my Judaism with those I grew so close to over the course of this journey,” said Drew McStay of Danvers, one of the five.

For many, the biggest takeaways from the trip were the surprising nuances of Israeli culture and customs, which opened their eyes to a new way of contemporary life. Diamond found it interesting and “honestly, a relief” to see so many reform teens who supported issues like feminism and gay marriage. “I felt like I could really relate to these modern-day residents of the Holy Land,” she said.

For Chase Goldberg of Lynnfield, a chance encounter revealed the heart of the homeland. In Tel Aviv, he was looking for a missing scavenger hunt item he had no idea where to find. A man sitting nearby witnessed his struggle and offered to help, giving him a detailed explanation of where it was.

“I learned later that random acts of kindness like this are not random in Israel; it is just their way of life,” Goldberg said.

Virtual Services connect and expand the Shirat Hayam community

‘A Beautiful Noise’ comes to Emerson Colonial Theatre

Shirat Hayam’s Zoom services.

by Shelley A. Sackett

SWAMPSCOTT — Since 2020, Covid has significantly affected Jewish religious practice nationwide, and Shirat Hayam is no exception. Almost overnight, services — especially minyanim — went virtual by necessity. For many, the inability to gather in person — the very essence and meaning of “congregation” — is a hardship for which no amount of technology can compensate.

Nonetheless, this sudden shift has not been without its silver linings. According to tabletmag.com, an extraordinary number of people have engaged in Jewish experiences online owing to two important factors: the efforts by synagogues to put their programming and worship online immediately following the March 2020 moratorium on in-person gatherings, and the global accessibility of content.

For some locals, the convenience of attending services, study sessions and programming from their cozy homes has been a plus, especially during the cold, dark and snowy months. For others who live far beyond Shirat Hayam’s Swampscott location, virtual programming has made it possible for them to participate in services and feel part of the community.

“Shirat Hayam has been a leader in accessibility,” said Rabbi Michael Ragozin, noting that the temple removed stairs from its bima, revamped Shabbat services, and began Shulcasting almost two decades ago. “Investing in new technologies like Zoom, microphones, and webcams is a natural expression of our commitment to making a dynamic Judaism and Jewish community available to all.”

Arinne Braverman of Natick regularly attends Friday night and Saturday morning Shabbat services, usually via Facebook Live. Despite not having set foot in the physical building since becoming a member, she still feels connected.

She attends services online with her mother, Diana Edelman, also a CSH member, who lives fulltime in California. Although she misses the one-on-one informal and impromptu conversations with congregants, “I love not having to commute to and from shul,” Arinne said.

She believes strongly that people looking to join a synagogue should consider more than just its geographical convenience. Her own search took her quite a while. With the pandemic and the sudden possibility of remote attendance, she expanded her search from local to nationwide.

She ultimately chose CSH specifically because of its clergy. She first met Rabbi Ragozin when she was Executive Director of Northeastern University Hillel and he contacted her to offer his support after reading an article about Hillel’s fight against BDS and the surge in campus antisemitism. Later, he invited her to partner on CSH’s Campus Antisemitism Task Force training.

Although her mother, Diana, belonged to a local, in-person Reform synagogue, it wasn’t the right fit for her. At Arinne’s suggestion, she checked out a Shirat Hayam Shabbat service on Zoom and found what she was looking for. After confirming that remote access was not just a temporary response to Covid and would continue even when worship returned to in-person services, she joined.

She would like to attend in person, but recognizes that is not a viable option. “I would prefer to interact with other members so I would have a sense of belonging to a community or extended family,” she said.

Despite some annoyances (remote participants singing out of sync or not muting themselves while carrying on personal conversations during services), she likes the convenience and flexibility of remote attendance, especially the ability to mute her own microphone and video camera.

“Remote attendance provides me with the chance to participate in a service and enjoy the music, singing, spirituality and d’var Torah,” Diana said.

Donna Revman also enjoys remote Zoom services. She lives in Charlotte, North Carolina but grew up in Marblehead, where she and her family attended Temple Israel. Even after she left the area, she always returned to Temple Israel and, after the merger with Temple Beth El in 2005, Shirat Hayam for the High Holy Days. When she couldn’t attend in person, she would watch the services on Shulcast.

She started attending minyan after her mother, Sylvia Revman z”l, passed away. “It was a way my sister in Massachusetts, my brother in New York, and I in North Carolina could honor my mother together during shloshim,” she said.

She prefers the more interactive Zoom services to Shulcast. “It gives me the opportunity to see the people attending, with a chance to say hello before and after the service, and even the ability to participate sometimes by leading one of the responsive reading sections,” she said.

Holly Strogoff, who lives in Florida, began attending the evening minyan services weekly after her father passed away. “I knew I wanted to honor him by saying Kaddish, but I wasn’t sure how this would work,” she said.

Rabbi Michael suggested she check out Zoom services. “I am grateful to participate in services in the community where I was raised,” she said.

When she signed on to attend her first service, she was immediately welcomed into the group. “Although sometimes Zoom can seem impersonal, I found the services to be warm and welcoming. Since I started attending these minyan services, I have found comfort in the connection and plan to continue to attending,” Holly added.

A version of this article first appeared in the ‘New Wave’, the Congregation Shirat Hayam newsletter.

Gloucester Stage’s ‘Grand Horizons’ Asks, “After 50 Years of Marriage, What’s Love Got to Do with It?

Cast of Gloucester Stage’s ‘Grand Horizons’

by Shelley A. Sackett

Nancy and Bill (played by real life spouses and stellar actors Paula Plum and Richard Snee) are introduced in their cookie cutter split level house as they go about their chores preparing for dinner. Silently and robotically, they perform their choreographed rituals. Bill sets the table; Nancy dishes out the food. Is this a couple so in sync after so many years that they don’t need to talk or is each seething with rancor just below their calm demeanor?

Finally, Nancy speaks. “I think I would like a divorce,” she says matter-of-factly. “All right,” Bill responds.

With all the subtlety of a network TV sitcom, their thirty-something sons, Ben (Jeremy Belize) and Brian (Greg Maraio) burst through the front door of their Grand Horizons independent-living home, outraged and sputtering about their parents’ obligation to stay together for the sake of the kids, especially since they’re almost dead anyway. “You’re almost 80. How much else even is there?” asks the stereotypical and bossy first-born Ben. Brian, the self-absorbed, whiny, indulged “baby,” just wants the nest he grew up in and never really left to remain intact.

Paula Plum, Greg Maraio, Richard Snee

Nancy, a retired librarian, has other ideas. After a loveless marriage, she feels like time is running out. “I want to be seen, praised and appreciated,” she says. She also wants to change the role she plays with her sons from their caregiver to adult peer. “You have to hear this,” she tells a resistant Brian as she reveals details of her intimate life he would rather not hear. “I will be a full person to you.”

For his part, Bill just wants to tell a decent joke and to that end has enrolled in a comedy class at the recreation center. A grump with questionable timing, his future as a stand up comic is less than assured.

Paula Plum, Greg Maraio

The remainder of the two hour (including intermission) production examines what happens to this family when its foundation cracks. The sons rant, rave and pout in a cardboard two-dimensional orbit. Ben’s wife, Jess (Marissa Stewart), a caricature of a touchy-feely therapist, urges her in-laws, who were never physically close, to begin the healing by holding hands. The “kids” prefer their la-la land of denial to facing the mature realities and responsibilities of adulthood. Their parents’ actions are a shot across the bow of their own lives they are unable to appreciate.

Nancy and Bill are written with more complexity and their calm acceptance and assessment of life’s vicissitudes is a welcome respite from the slapstick, hit-or-miss dirty jokes and gratuitous gay romp scene. Plum’s comedic physicality is understated (the sandwich scene is a knockout) and her verbal timing and intonation are, as always, impeccable. Snee brings a relaxed and easy calm to Richard, letting his softer and more vulnerable side quietly seep through his hardened, gruff exterior.

Snee, Plum

It is through them that Wohl asks the big ticket questions she wants us to consider: What is a “great” marriage? When (if ever) does a couple’s duty to sacrifice their own happiness and stay together for the sake of their kids shift? At what point do parents have a responsibility to treat their children like the adults they are and force them to grow up and stand on their own two feet? Is it ever too late to shift gears and change the course of a life-long marriage?

And, perhaps most important, what exactly is love?

Although the play at times seems to wander in search of its genre, Wohl’s underlying messages, the terrific Plum and Snee and a killer ending to Act I save the day.  For tickets and information, go to: https://gloucesterstage.com/

Written by Bess Wohl; Directed by Robert Walsh; Scenic Design by Jenna McFarland Lord; Costume Design by Chelsea Kerl; Lighting Design by Anshuman Bhatia; Sound Design by Dewey Dellay. Presented by Gloucester Stage through August 21.