Shirat Hayam Gets Down to Business

 

Anna Hataway

Anna Hathaway settles into her new office as Congregation Shirat Hayam. She is the synagogue’s first Business Manager.

 

By Shelley A. Sackett

SWAMPSCOTT — For its first thirteen years, Congregation Shirat Hayam operated without a business manager. That changed on June 4th with the hiring of Anna Hathaway, a Middleton CPA, PFS and MST with 18 years of career experience.

 

Hathaway couldn’t be more pleased with her new position. “I wanted to find a place where I could work for the greater good, using my talents to help an organization accomplish its mission,” she said from her sunny office that abuts the social hall. “In today’s world, I believe it is important that people have both a place and an organization of people to be able to connect with something bigger than themselves. After meeting the staff at CSH, I was interested in joining the team and working with them to accomplish theirs.”

 

The need for a business manager surfaced as part of a three-year process undertaken by the CSH Strategic Planning Group and facilitated by Dennis Friedman of the Chesapeake Group. The group’s charge is to develop and implement a new Strategic Plan, Vision and Mission for CSH.

 

The journey began in 2017, when Renée Sidman became CSH Board President. She and fellow board member Larry Groipen approached the full board to fund a strategic visioning program. “We felt strongly that we needed to invest time into understanding who we were and where we were going. The best analogy was that we all needed to row the boat in same direction,” she said.

 

Friedman came highly recommended by Groipen, who had worked with him professionally for over 25 years. “Dennis was a fresh set of eyes to our community and brought his own experience as past president of his congregation in the South Shore,” Sidman noted.

 

What resonated most with Rabbi Michael Ragozin, however, was that Friedman remains with CSH to oversee the vision statement during its implementation. “That practical focus on implementation was very important to us. Many people on the Board sat on other organizations where an inordinate amount of time and resources is spent on creating a plan that simply sits on a shelf,” he said.

 

The resultant CSH Vision Statement has three prongs, including: “We embrace our responsibilities to invest in strengthening our Jewish community for generations to come.” Implementation of this prong led to creation of the business manager position.

 

As a business consultant with 28 years’ experience specializing in strategic planning and organizational development, Friedman concurred with the rest of the group that CSH had strong leadership in the religious and educational spheres, but needed a business manager to bring the same level of leadership in the physical and fiscal infrastructure sphere if it was to fulfill its mission “for generations to come.”

 

A successful candidate would be someone with strong financial expertise and management skills who could also work collegially with staff to assist them in increasing efficiency and effectiveness, the group decided. Hathaway’s resume was a perfect fit.

 

Born and raised in Lynn, Hathaway spent many summer days at Kings Beach. She and her husband Dave are parents to an adult son, DJ. She holds a Masters of Science in Taxation from Bentley College and a B.S. in Business Administration from Salem State University. Her experience includes: Controller/CFO of Quadrant Health Strategies, Inc.; Controller of Wakefield Management, Inc. (Midas franchises); Business Manager at Epstein-Hillel Academy, and Controller of the Jewish Federation of the North Shore (from 2001-2006).

 

After interviewing her, Groipen, a member of the Strategic Planning Group, knew that Hathaway was just the sort of person the group had in mind.

 

“Anna is a CPA, she has a lot of building knowledge, she understands enough about roofing, plumbing, landscaping, HVAC and building safety and security to make good decisions,” he said. “Above all, she wants to work towards continuing the welcoming experience we at CSH are so proud of.”

 

While Hathaway is ready to advance CSH’s vision for the future, she is also mindful of national current trends. “The biggest challenge facing CSH is similar to other religious organizations, namely attracting and retaining families to become active participants of the congregation,” she said.

 

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Not Your Zayde’s Cheder

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By Shelley Sackett

 

Congregation Shirat Hayam will unveil Darkeinu (“our way”), a trailblazing post-b’nei mitzvah program modeled on a college education that gives Jewish teens credit toward Kabbalat Torah/Conformation for participating in a broad range of activities that they choose for themselves.

 

Students in grades 8 through 12 can earn credits towards their Darkeinu “degree” by participating in a variety of activities that encompass five basic areas of Jewish life: community services, ritual leadership, community leadership, study and Zionism.

 

“As an educator, I am really enthusiastic about giving teens flexibility and choice,” said Janis Knight, Director of Center for Jewish Education. “One thing is for sure — this isn’t your zayde’s cheder, or even much like your own Hebrew School experience any more!”

 

The program’s real groundbreaking innovation, according to Rabbi Michael Ragozin, is in offering credit for “life experience” already available throughout the North Shore and beyond. Teens can fulfill their course requirements by participating in any number of local programs, such as the Jewish Teen Initiative, the Sloane Fellowship, Lappin Foundation, BBYO, Cohen Camps and more.

 

They also have the option of proposing something they come up with on their own or studying with Rabbi Ragozin in a more traditional setting. Once a month, however, all Darkeinu participants will meet for a light dinner and discussion with the Rabbi and CJE Director as part of a mandatory 9-week character and Jewish values program called “Chai Mitzvah.”

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“By giving teens credit for participating in an array of teen programs already in place, Darkeinu isn’t competing with existing local opportunities. Rather, we are encouraging participation in the unique activities that are right for each teen. Darkeinu is participant-centric, not institution-centric,” Rabbi Ragozin noted.

 

Perhaps most revolutionary is that Darkeinu is open to any teen that self-identifies as Jewish and has a whole-hearted interest in building their own authentic Jewish identity as they become an adult.

 

“We’re not trying to make anyone CSH members. We’re just trying to get Jewish kids together to explore being Jewish in their own way,” Knight said, adding, “And they get credit for it.”

 

One prong of the newly crafted CSH Vision Statement reads, “We will deliver the best childhood and teen education on the North Shore,” and Darkeinu helps fulfill that mission. A recent report from the Jewish Education Project, Generation Now: Understanding and Engaging Jewish Teens Today, influenced Knight and Rabbi Ragozin as they brainstormed about Darkeinu. (see http://JewishEdProject.org/GenerationNow.)

 

The JEP study developed core questions for educators to imagine teens asking themselves, such as: Who am I? With whom do I connect? What is my responsibility in the world as a Jewish adult? How do I bring about the change I want to see? “Creating programs and experiences that help teens to ask and look for answers to those questions is our goal,” Knight said.

 

Rabbi Ragozin, who was equally affected by the study, agrees. “We know that Jewish teens are yearning for inspiring opportunities and that meaningful teen engagement opens new worlds of wisdom and practice as they become adults. We want all to have the best Jewish teen experience, whether it’s inside Shirat Hayam or outside,” he said. “But in the short term, our goal is that they feel energized and have fun.”

 

Darkeinu launches at a brunch on Sunday, October 14. For more information or to register, go to bit.ly/RegisterDarkeinu or contact Janis Knight, CJE Director at CJE@ShiratHayam.org or 781-599-8005 x25.

Davening to a different drummer: Meet Cantor Alty Weinreb

 

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By Shelley A. Sackett

 

When Alty Weinreb answered the ad Congregation Shirat Hayam placed for a new cantor, it was because he was attracted to its name. “I love music (shirat) and the ocean (hayam), so I thought it might be interesting,” he said from his New York City home. After he experienced Shirat’s Shabbat Renewal Service during a weekend at the Swampscott synagogue as one of three candidates invited for live auditions, he was convinced it was more than an attraction to a name that led him to the Swampcott synagogue — it was bashert (meant to be).

It all goes back to Weinreb’s childhood. Raised in a very observant Flushing, New York Orthodox home, he would wait all week to go to shul (synagogue) to hear the cantor sing. “His voice became my refuge and inspiration,” he explained.

 

In addition to attending services, his family would head back to shul on Friday evenings after prayers and dinner for a group sing-along called Oneg Shabbos (Joy of Shabbos). “Here I was, a child surrounded by mostly grown men singing with full-throated joy and deep feeling. When everyone sang together, I was transported to a magical place,” he said.

 

Shirat’s Shabbat Renewal services, where congregants are invited to enter a meditative spiritual place through prayer and music, brought Weinreb back to those magical moments of his youth. It also reminded him of a funny story.

 

One Shabbat, he remembers the cantor was “wailing from his soul and it flew into my soul. I became lost in a davening (praying) ocean, swimming in deep waters, transfixed,” he said. Without thinking, he began hand drumming on the table in front of him.

 

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His beat was getting louder and louder. Suddenly, the cantor stopped singing. “Then the Rabbi turned around and looked at me and screamed, ‘Alty, STOP! There’s no drumming in shul, young man. You are in a lot of trouble,” Weinreb continued.

 

He was mortified, but did not understand what the problem was. Fast forward to the adult Alty, recently walking into Shirat for the first time and seeing a collection of drums next to the bima (Torah ark). “Then the Rabbi invited me to play the drums during prayers,” he said, pausing for dramatic effect. “Hallelujah! Poetic justice!”

 

Weinreb began his cantorial studies because he loves Jewish prayer music. “It makes me feel alive when I sing it. It allows me to connect with people of all ages and maybe inspire in others what I first felt as a child,” he said. He holds a BA from St. Louis Rabbinical College and studied at Yeshiva University Belz School of Jewish Music in New York, where he trained in both the Ashkenazi and Sephardic traditions.

 

“I started out taking Ashkenazi cantor training and then fell in love with the Sephardic melodies,” he said. “I’ve been fortunate to have studied with two of the greatest living cantors — Cantor Joseph Malovany (Ashkenazi) and Hazzan Moshe Tessone (Sephardic).”

 

Since 2000, Weinreb has been a cantor during High Holidays and at nursing homes and hospitals. He has also taught drum and percussion and performed with a number of musical groups, including the Judeo Flamenco group, the Simcha All Stars Klezmer Band and the Cuban Jewish All Star Klezmer Band.

 

Shirat is his first residential synagogue cantor position. Weinreb feels it is the right time in his life to contribute to building a community, especially one that is such a perfect fit. “I love Shirat’s desire to rethink basic assumptions about ritual and spiritual practice,” he said. “I hope to continue on the great path that Cantor Elana Rozenfeld blazed” during her seven years at Shirat.

 

He also hopes to add some new items to Shirat’s Shabbat Synaplex™ menu, such as “Storahtelling,” a Torah service that creatively fuses traditional chanting with English translation, dramatized commentary and audience interaction that brings text to life. “I have been energized by Storahtelling,” he said.

 

Although he counts among his “most fun gigs” playing drums for Shlomo Carlebach at a Purim show and performing with his Judeo Flamenco group for 1,000 singing and dancing concertgoers at NYC’s World Music Pier 70 Concert Series, he is excited to settle into his new apartment in Salem with his wife, Elizabeth, and begin his new job on July 1.

 

So is Shirat Board President Renée Sidman. “I cannot wait to see what he will bring on a weekly basis!” she said.

 

To listen to some of Cantor Alty Weinreb’s music, visit cantoraltyshul.com/about/

North Shore religious schools struggle to engage parents

By Shelley A. Sackett

MARCH 29, 2018 – Carrie Dichter grew up in Marblehead, where she attended religious school at Temple Emanu-El through post-confirmation. She is parent committee chair of Temple Tiferet Shalom Hebrew School in Peabody, which her nine-year-old daughter has attended since pre-school. “My husband and I feel religious school is important,” she said.

Asked if there are any changes she would like to see, she answered with three words: more parental involvement.

“While life has always been busy, religion often falls between the cracks because of school, sports, clubs, arts and other special interests in addition to many families where both parents are working outside the home. Everyone is trying to navigate it in the best way possible,” she said.
Parents, teachers and rabbis from the North Shore’s religious schools who were interviewed for this article echo Dichter’s sentiment.

Over her 20-year career teaching different ages in three different schools, including her current position at Temple Emanuel in Andover, Marcie Trager has seen Hebrew School become less of a priority for parents. “Attending religious school has to come from their parent’s commitment,” she said.

Not only are parents today stretched thinner than their parents were, they also may not have fond memories of their own religious school experiences.

“When it comes to supplemental Jewish education, I have no doubt that parents who are more engaged with their child’s Jewish education will produce better results. Through anecdotal conversations, I’ve learned that a majority of adults view their own childhood experience with Hebrew school negatively. For some, they found it hypocritical that their parents forced them to attend Hebrew school, but did not engage themselves in meaningful Jewish practice,” said Rabbi Michael Ragozin of Congregation Shirat Hayam in Swampscott.

Many feel that the key to increased religious school enrollment and better attendance is family programming, beginning for toddlers long before they enter Hebrew School.

“Getting children started early with preschool, pre-K and programs like PJ Library, Tot Shabbat and other Lappin Foundation programs will help get more kids involved and enrolled,” said Allison Wolper, an educator at Temple B’nai Abraham in Beverly who has taught religious school for 25 years.

To be successful, parents and educators believe that family programming at religious schools must also acknowledge the changing demographics of congregants, and stress inclusivity. At Gloucester’s Temple Ahavat Achim, according to Phoebe Potts, director of the temple’s Family Learning, 75 percent of the religious school families are intermarried.

Stephanie Band, who teaches grade K-2 at the Gloucester temple, points to many religious school offerings that are also open to parents and families. “The importance of learning together has grown significantly as many children are learning alongside their parents and caregivers,” she said. “Families need to model for their children what they want their Jewish future to look like.”

Band stresses the importance of inclusivity in religious school and the temple community. “These families need and deserve to be treated as equitable members of the community,” she said.

Lauren Goldman, who has taught at Temple B’nai Abraham in Beverly for 16 years, also emphasizes the responsibility religious school teachers have to both honor sacred traditions and make all families feel welcome. “We must be inclusive of the LBGTQ community, children with disabilities and their families, mixed faith families – everyone,” she said. “Family programming is tantamount to involving the parents and other generations of the children’s families.”

Curricula that stress projects and social interactions – rather than traditional text-based learning – acknowledge another factor that plays a crucial role in getting parents to prioritize religious school attendance over other extra-curricular activitites: busy parents are more likely to transport their children to religious school if their kids enjoy it. “It’s very important today to make the parents happy by creating a kind of easy going environment,” said Rachel Jacobson, who teaches at Alevy Family Chabad of Peabody Jewish Center.

Stacey Chicoine, parent of third grade twins, appreciates Chabad’s innovative and hands on approach. “My Hebrew school growing up in Framingham was strict and I was slow in learning. I always felt uncomfortable asking for help,” said the Melrose resident. “Chabad is so intent on engaging the children and it has paid off. After a long day of school, my children look forward to attending.”

Parents also give religious schools high marks for establishing a sense of Jewish identity and kinship in their children. “I was hoping religious school would be a place where our kids would not only learn about Jewish tradition and history, but also make connections and feel part of a Jewish community,” said Rebecca Joyner, who attended religious school until her bat mitzvah and whose fourth and sixth grade daughters attend religious school at Temple Emanuel in Andover. “They are getting out of it what I had hoped. Some of our daughter’s closest friendships are at Hebrew school, and the temple has become a big part of their lives.”

Overall, once parents commit to sending their children to religious school, they and their children seem happy with the experience. Educators say the biggest hurdle is figuring out how to get more kids enrolled and, once enrolled, how to get their parents more involved in religious school and synagogue life.

Rabbi Meyer of Temple Emanu-El in Marblehead believes the key lies with a parent’s own Jewish practice. “The most important learning comes when our students are able to witness their parents’ valuing of Jewish education, and when what they are learning at temple comes to life in their own home and lives,” he said.

Rabbi Ragozin agrees and considers it the synagogue’s role to engage both parent and child. “Synagogues have a responsibility to offer a variety of gateways into meaningful and accessible practices, not only for the sake of adults, but also for the sake of educating children via their parents’ engagement,” he said.

Nonetheless, he is realistic about changing parents’ attitudes overnight. “Ultimately, we all need to have reasonable expectations,” he said.

Millennial Jews finding ways to connect on the North Shore

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Alex Powell and Toby Jacobson discuss the Six13 North program. Photo by Steven A. Rosenberg/Journal Staff

 

By Shelley A. Sackett

 

Last November, a group of young Jewish professionals gathered at the home of Congregation Shirat Hayam Rabbi Michael Ragozin to brainstorm ways to engage their fellow North Shore millennials. Ranging in age from 22 to 45, few of them   had met before and most knew the rabbi only minimally.

Yet all shared the same longing to create a vibrant local community of Jewish friends. They quickly focused on their purpose: To maximize the number they would connect with over the next six months.

They decided to apply for a $2,500 Combined Jewish Philanthropies Young Adult Community Grant to start the group. Named Six13 North after the 613 mitzvot in the Torah, it defines itself as “an open community of young professional Jews and friends with the stated mission to design environments to create, grow, and deepen connections on the North Shore.”

Within two days, recent college graduates Alex Powell and Axi Berman delivered a draft business plan. The group collaboratively revised it and on Dec. 21, CJP awarded the grant and Six13 North was officially launched.

Its first event, Hometown & Homeland, will feature a tasting of local spirits and Israeli wines paired with light snacks at the Bit Bar in Salem at 8 p.m. on March 8.

“We wanted to create a fun, low-barrier social gathering for young, professional Jews and their friends,” Rabbi Ragozin said. 

Subsequent plans include a cooking class, a networking event, and an outdoor recreation get-together.

“Many millennials have the view that temple doesn’t have to be a weekly trip for them to have faith,” Powell said. “My hope is to create a social experience in which participants take the lead and decide what they want to get out of it.”

The Swampscott native attended Temple Israel and Shirat Hayam and grew up in a religious family where Shabbat dinners were frequent and family and friends always gathered to observe Jewish holidays. As a recent Franklin Pierce University graduate, he thinks traditional temple affiliations are more appealing to young families than to “a post-grad still strapped with student loans. There are other means to feel connected.” 

Elliot Adler-Gordon attended the inaugural Six13 North meeting with his wife, Jenna. “People choose to be involved with religion when they find it to be meaningful, and I think that the synagogue-oriented Judaism that many people have grown up with over the past 40 years can be difficult to relate to,” he said. “This is why there needs to be a focus on creating alternative opportunities.” 

Adler-Gordon grew up as an “involved Conservative Jew on Long Island,” attending Jewish day school through high school and Jewish summer camp. He was very active in Jewish life at the University of Pennsylvania and met his wife during a junior year abroad in Haifa.

A product marketing manager at GCP Applied Technologies in Cambridge, Adler-Gordon moved to the North Shore a few months ago from the Brookline/Brighton area after Jenna was hired as the second-grade teacher at Epstein Hillel School. They left behind a strong group of Jewish friends.

“We knew, moving to the North Shore, that there is not much of an involved Jewish young professionals community, so I was glad to hear Rabbi Ragozin was looking for a group to create such a community,” he said.

In addition to sponsoring large events, Adler-Gordon hopes Six13 North helps people meet friends who share interests such as hiking in the mountains or sharing Shabbat dinners. “I am optimistic there are people who live on the North Shore who are looking to be part of a Jewish community,” he said.

Rabbi Ragozin’s plans go far beyond that. By empowering organic leadership within the group, he hopes this self-organized leadership team will design experiences that “create such a buzz that there’s a natural flow of millennials from Boston, Brookline, Cambridge, Somerville, and Jamaica Plain into the North Shore.

“I’m speaking with as many millennials as possible. They’re hungry for spirituality and meaning. They’re looking to their faith tradition – Judaism – but not finding models from their childhoods that excite them today. They want the spirituality of social connections, Shabbat dinners, service projects, etc. Their first point of exploration is within Judaism, but up to now, they haven’t found it within existing North Shore Jewish institutions.

“Six13 North flips the script. We say, ‘You are the institution. You make it happen.’” 

To buy tickets ($10) for the Hometown & Homeland event March 8, visit bit.ly/Six13North01.

Marblehead, Swampscott congregations unite to study Israel’s history

DECEMBER 14, 2017 – Round tables in the Temple Emanu-El social hall were draped with white paper cloths. The coffee pot and cookies beckoned from the corner. Around five minutes before 7, a steady flow of adults greeted each other, staking out a seat within just the right view (and hearing range). They clutched textbooks and pens, and bore the excited, eager look that marks adult learners.

For four Tuesday nights this fall, 30 people attended a class co-taught by Rabbis David Meyer of Temple Emanu-El in Marblehead and Michael Ragozin of Congregation Shirat Hayam in Swampscott. Titled “Israel’s Milestones and Their Meanings: The Legacy of the Past and the Challenge of the Future,” the curriculum was developed by the Shalom Hartman Institute iEngage in New York and addressed three pivotal moments in Israel’s history: 1917, 1947, and 1967.

The rabbis alternated locations, with two classes at Shirat Hayam and two classes at Temple Emanu-El. While the class appreciated the readings and history, it was the interaction of the rabbis that most resonated.

“I love the idea of co-teaching between the two rabbis,” said Temple Emanu-El member Judy Mishkin. “They are wonderful together, they are wonderful separately.”

For Brenda and Shelley Cohen of Marblehead, these evenings were a way to share. “My husband is a history buff and he fills in everything I don’t know,” Brenda said with a laugh.

Asked what “Tuesday night date night” meant to him, Shelley, a Shirat Hayam member and retired dentist, deadpanned, “A quick supper.”

The rabbis stressed the importance of uniting a community challenged by divergent views toward Israel and American politics. “We thought we could do something that would bring a measure of healing and acceptability into the conversation around Israel,” Rabbi Ragozin said.

“There’s something inherently beautiful about bringing the two congregations together. The participants don’t necessarily know each other, so they might feel they’re in a safe setting to openly discuss and critique Israel.”

Rabbi Meyer agreed. “We really sought to create a fresh dialogue and a new conversation about Israel, about the role Israel plays in the world and in our lives,” Rabbi Meyer said.

The two also relished the idea of working together. “I’m always learning something from David. He’s a mentor and a mensch,” said Rabbi Ragozin, referring to himself as “the new young rabbi in town.”

“Our congregations are separated by only a mile and a half, but our programming tends to be separated, so it’s certainly allowed Michael and me to work together and get to know each other,” Rabbi Meyer said. “And that’s all positive.”

“It’s a luxury to have two rabbis teaching us,” said Margaret Somer, a Swampscott resident and Shirat Hayam member. Even more important to her, however, was thinking about the 1967 Six-Day War, especially as the celebration of another historical miracle – Hanukkah – approaches.

“It was a major, major moment in history, a transformation of how the Jewish people feel about themselves, the confidence and assertiveness,” she said, pausing as she searched for the exact words that summed up how she felt. She smiled broadly. “It’s OK to be Jewish,” she said triumphantly.

Neshama Carlebach headlines Swampscott inclusion celebration

By Shelley A. Sackett

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Neshama Carlebach will headline Swampscott’s Shirat Hayam’s Shir Lanu Inclusion Initiative Celebration on October 27 and 28.

 

Singer/songwriter Neshama Carlebach, a passionate advocate for inclusion in synagogue, will headline Congregation Shirat Hayam’s Shir Lanu (“One Song-Every Voice”) Inclusion Initiative Celebration October 27 and 28.

“When you’re accepting people who are different than you, it means that you have acceptance and love in your heart. Period. And if you don’t have love and acceptance in your heart, that’s not a place to pray,” the six-time entrant in the 2011 Grammy Awards said by phone last week from her New York City apartment.

One of Shirat Hayam’s stated missions is to support and provide opportunities for families and individuals with special needs as well as the LGBTQ community, interfaith families, elders and everyone who seeks a genuinely respectful, compassionate and responsive synagogue experience.

“I believe that hands down, this is one of the most important missions in the Jewish world right now. Every single synagogue should have this mission attached to their synagogue statement,” Carlebach said.

Last May, the synagogue received a selective Ruderman Synagogue Inclusion Project (RSIP) grant to further its inclusion work. The Ruderman Family Foundation is a Boston-based philanthropic entity that advocates for and advances the inclusion of people with disabilities throughout society.

Michele Tamaren and Amanda Clayman co-chair Shirat Hayam’s Shir Lanu inclusion committee and attended the gathering for the cohort of new 2017 RSIP affiliates. There they met Neshama Carlebach, who performed for the group.

“We were deeply moved by her soulful ability to lift hundreds of us in that room,” Tamaren said. She and Clayman stayed and connected with her after the concert. When the Shir Lanu committee started planning the October inclusion event, Tamaren and Clayman invited Carlebach to be the weekend’s artist-in-residence and to perform a community concert Saturday night with her gospel band, The Glory to God.

 

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Neshama Carlebach has sold more than one million records, and performed and taught in cities worldwide.

Neshama Carlebach is the daughter of renowned Rabbi Shlomo Carlebach, the folksy, guitar-playing Orthodox rabbi who created hundreds of uplifting melodies, including many that are part of Shabbat services in synagogues all over the world. She sang with her father until his death in 1994, when she launched her own professional career.

She has sold more than one million records, performed and taught in cities worldwide, and co-authored the Broadway play, “Soul Doctor,” based on her father’s life. In 2016, she was inducted into the Brooklyn Hall of Fame, where she received a Certificate of Congressional Recognition for her work.

 

Carlebach credits her father for instilling in her the desire to bring inclusivity, love and wonder to the world. “My father gave that to me in my ear and in my heart from the moment I was born. That’s what he stood for. There’s no way I could have been any different,” she said.

She has done several events with the Ruderman Family Foundation. “I have never cried so much in my life, sitting and hearing these inspirational people talk about how they have struggled in their wheelchairs and how doors have been shut in their faces,” she said.

As the weekend’s artist-in-residence, Carlebach will provide inclusion teachings at the Friday, October 27 evening “Holy, Happy Hour Minyan” and the Saturday, October 28 morning “Nosh and Drash” Shabbat services. “Her teachings will focus on the Jewish imperative of inclusion,” Tamaren said.

Saturday evening, she will perform with her band and members of the spirited New York gospel choir, The Glory to God Gospel Singers, at Congregation Shirat Hayam, 55 Atlantic Ave, in Swampscott.

Reflecting on today’s divisive political climate, Carlebach thinks her father would be broken-hearted about the pain in the world and would have tried to do everything he could to bring healing. “Under his influence and in my own heart, I hope to try to do the same,” she said.

“There’s a song I sing called, ‘Y’hi shalom b’haylech’ – ‘May there be peace in your borders and tranquility in your castles.’ My father spoke about that all the time, that true peace comes from within the castle,” she said.

She paused for a few moments, then added, “I know you can’t heal what’s going on now with a song, but it would be great if all the world was waiting for was that one right niggun (Jewish religious melody).”

For more information or to purchase tickets, visit shirat­hayam.org/Neshama or call 781-599-8005.

Swampscott cantor hits it out of the park with new CD release

Shelley A. Sackett, correspondent

 

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Cantor Elana Rozenfeld loves her job at Congregation Shirat Hayam (CSH) and last Sunday, her congregation gave her a big “back atcha” with a “Song of the Sea Soirée” that honored her six years as their cantor and celebrated the release of her new CD, “Hallelu!”

 

The sold-out crowd of over 260 guests was treated to an elegant evening of food, camaraderie and — most importantly — music as Cantor Elana and her six-piece band performed a repertoire that included several songs from the new CD and ranged in genre from Yiddish theater to a popular Israeli radio hit song to liturgical music.

 

Rabbi Michael Ragozin introduced her as the “biggest engine and vehicle” that has strengthened the temple’s ability to forge life long, meaningful relationships. “Her music brings us together in powerful ways that I haven’t experienced anywhere else,” he said. “This is the space where I want to be and it is all because of our cantor.”

 

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“I’m an artist. That’s what fills me up, it’s what gives me something to give. If I take away the giving part of what I do, I’m not happy,” she said.

 

That generosity of spirit and artistry were on full display during the 70-minute concert and fundraiser that brought the audience to their feet for two standing ovations and had many wiping away a tear after her soulful encore rendition of “Somewhere Over the Rainbow.”

 

Each of the 14 songs took on a special meaning after Cantor Elana’s informative and anecdotal introductions. The musicianship of her band (violin: Yaeko Miranda Elmaleh; guitar: Lautaro Mantilla; percussion: Jeremiah Klarman; bass: Simón Willson; back vocals: Sarah Nissenbaum; piano: David Sparr) added special texture, color and professionalism to the evening.

 

In the audience, 17-year-old Rachel Nissenbaum and her parents, Lilly and Jerry, were thrilled that Berklee vocal student and Rachel’s sister, Sarah, was sharing the stage with Cantor Elana as back up singer. “It’s so nice to see so many people here supporting the cantor. It’s very beautiful,” Rachel said.

 

“I’m so excited! I can’t wait!” added Lilly.

 

“Oy Mame,” a Yiddish love song, had the crowd clapping along to Cantor Elana’s exaggerated theatrical gestures and tapping their toes to Elmaleh’s klezmer-like violin accompaniment.

 

“Shavim,” a popular Israeli song about equality and inclusion, was dedicated to CSH and its “tireless effort to support all people in our spiritual home.” The cantor underscored her point by signing the words as she sang them.

 

Other songs urged listeners to look inward during these challenging times. “History Has Its Eye On You/Oseh Shalom,” a “mash up” of a song from the musical “Hamilton” and a Hebrew prayer for peace, is about life, regrets, mistakes and hope for a better future. “It should remind us that it’s up to each of us to make a change and to make peace,” she said.

 

“Seven Years,” a female rewrite of Lukas Graham’s top 40 hit, considers what kind of legacy we want to leave for our children. “I want to make the world a better place. Isn’t that the point of art? Isn’t that the point of music?” she said earlier in the week during an interview.

 

Cantor Elana is known as much for her love of teaching children as she is for her exquisite voice. The Chai Notes, CSH’s all-girl teen choir, is her pride and joy.

 

They performed Fleetwood Mac’s “Landslide” at the soirée fresh on the heels of their June 13 performance of “Star-Spangled Banner” at Fenway for Jewish Heritage Night.

 

How they got to Fenway is inextricably related to the CD celebrated at the soirée.

 

The girls recorded the song “Hatikvah,” the Israeli national anthem, for Cantor Elana’s new CD. While working with them on that track, she became aware of Fenway’s upcoming Jewish Heritage Night and a light bulb went off in her head. “I thought, ‘We need to do Fenway’” she said.

 

Congregant and choir mom Amanda Clayman contacted the Red Sox and found out how they selected singers and what The Chai Notes would need to submit for consideration. Since they already had studio time for the CD, they were able to quickly record the requisite “The Star Spangled Banner” in three-part harmony and then send it in.

 

“They responded immediately, ‘Yes. We want you.’” Cantor Elana said. “And then we practiced. A LOT.”

 

Although her impressive resume includes NYU’s Tisch School for the Arts, the Jewish Theological Seminary, and cantorial posts at Temple Beth-El Mekor Chayim in Cranford, N.J. and Park Avenue’s eminent Park Avenue Synagogue, her reasons for wanting to make a CD have nothing to do with personal gain or fame. They are all about promoting the synagogue she calls home.

 

“People are starting to know me in the Jewish world and to know Shirat Hayam. We’re this hidden gem and I want us to be less hidden,” she said. “No one would know that a shul (synagogue) like this would exist in Swampscott,” Cantor Elana said.

 

The CD also allows CSH to put their liturgical music on their website. “This is a fraction of the musical legacy of CSH,” she said, adding she hopes people will hear the music and say, “Yeah. I want to go there.”

 

All the money earned by the CD goes to CSH for music programming. Although she owns the copyright to her own music, Cantor Elana does not reap any personal financial benefit from sales.

 

She hopes that people will buy CDs for themselves and for “100 of their closest friends” to support the work she is trying to do.

 

“We say it supports music at Shirat Hayam, but music IS Shirat Hayam. If someone gives money to the Hebrew School or preschool, there’s music programming in both of those. Everything we do is around music,” she said.

 

Rabbi Michael is especially pleased that the CD contains most of the musical prayers which comprise the Friday evening and Saturday morning Shabbat services, giving CSH the ability to reach beyond the weekly live prayer/performance experience and give others access to these same connections any time they want.

 

“Many of the things we do are aimed at increasing accessibility and giving someone this CD also gives them tremendous accessibility to what we’re doing here at Shirat Hayam,” he said.

 

For more information or to buy the CD “Hallelu!”, visit https://store.cdbaby.com/cd/cantorelanarozenfeld.