Teen Legacy Fellows preserve and perpetuate the memory of the Holocaust 

by Shelley A. Sackett

In April 2018, Jody Kipnis and Todd Ruderman visited Auschwitz with their dear friend David Schaecter, a 90-year-old survivor who spent over two years of his youth in this indescribable death camp. “While standing in front of David’s bunker, he turned to us and said, ‘Hear me, understand me, and let me tell my story,’” Kipnis said. By the end of their trip, she and Ruderman began to understand what their friend was asking.

“The imminent passing of survivors will occur during your and our children’s lifetimes,” Ruderman explained, noting the alarming results of a survey conducted by The Conference on Jewish Material Claims Against Germany that showed the Holocaust is fading from global memory. “While no one alone can change this disturbing trend, by the conclusion of our visit, Jody and I committed ourselves to do what we could to assure this does not happen.”

The two made a pledge while standing in the Auschwitz concentration and extermination camp in Poland on Yom HaShoah in April 2018. “We promised each other that the words ‘never again’ would no longer be a call to prayer, but a call to action,” Kipnis said.

When they returned home, they conceived of Holocaust Legacy Fellows (HLF), whose mission is preserving and perpetuating the memory and lessons of the Holocaust for future generations by inviting teens throughout Greater Boston to meet survivors, learn about the Holocaust and make the trip to the places that forever changed Kipnis and Ruderman’s lives. Kipnis and Ruderman are its co-directors and funders.

By coincidence, Kipnis’s daughter, Gann Academy student Gillian Pergament, was on the 2018 Y2I trip and told Lappin Foundation Executive Director Deborah Coltin about the Holocaust travel program her mom and Ruderman were interested in starting. “I said I would love to know more and asked her to tell her mom,” Coltin said. She and Kipnis connected within days of her returning from the Y2I trip and, together with Ruderman, their ideas came to fruition.

“Debbie is an expert on teen travel and engagement. With her help, we pulled this together in just three months,” Kipnis said. She and Ruderman also enlisted the assistance of the Lappin Foundation (which has run the Youth to Israel program since 1971) to administer and implement HLF, and hired Coltin as education and program development consultant.

David Schaecter shows his tattooed number from Auschwitz.

Kipnis said HLF is in the process of becoming its own stand-alone non-profit organization.

Eligible teens for the 2018-2019 HLF pilot year needed to be juniors in high school; have participated in an organized Israel experience; be able to attend all pre- and post-trip meetings; agree to complete all homework assignments; and not have previously participated in an organized Holocaust educational trip to Poland.

As HLF Educator, Coltin, who has three decades experience teaching the Holocaust, created the curriculum, and will be one of the staff on the fully subsidized August 4-13, 2019 Poland and Berlin trip. She plans all meeting lessons, teaches the classes, and schedules survivors to speak to the teen Fellows.

“The curriculum reflects the human face of the Holocaust. The Fellows meet survivors in person, the last generation to do so. They bear witness to the Holocaust by hearing the survivors’ testimonies about their lives before, during and after the Holocaust, and what the enormous price in particular Jewish people paid for such hatred that went unchecked,” said Coltin.

The 16 inaugural Fellows represent Lynnfield, Middleton, Newburyport, Beverly, Arling­ton, Marblehead, Newton, Needham, Framingham and Swampscott. “I wanted the participants to be from ‘Greater Boston,’ not just one area. These kids have a responsibility to preserve and perpetuate the lessons of the Holocaust for future generations. How else will we get the word out?” Kipnis said.

After attending an orientation and hearing survivor Schaecter speak last October, nominated teens wrote a paragraph describing why they wanted to be a Fellow. “In the aftermath of the Pittsburgh shooting, it is more important than ever that we continue discussing the Holocaust. I want to be part of the movement that ensures that nothing even close to it ever happens again,” wrote Dina Zeldin, a junior at Newton South High School.

“I hope to gain a new level of knowledge about the Holocaust and use that in my community, my country and someday even the world. I want to bring a sense of hope in such a dark trip,” Max Foltz, a junior at Newburyport High School, wrote.

For Coltin, the HLF trip will be her first time traveling to Poland and Berlin. While she admits that going to these sites so deeply connected to the Final Solution is “way out of my comfort zone,” she is thankful for the opportunity to open up and learn more.

“The Holocaust journey should be personal. We will be learning our history, our story. Knowing who we are as Jews puts us in the best possible position to support and promote the mission of Holocaust Legacy Fellows,” she said.

“Jody and Todd had a phenomenal idea and they followed through. Our community is truly blessed,” she added.

For more information, visit https://holocaustlegacyfellows.org/.

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Stellar ‘The Return’ marks Israeli Stage’s final production

by Shelley A. Sackett

 

“I think I may have done something wrong,” the Jewish Israeli character known as Her says to the Palestinian Israeli character known as Him. “I want to understand and make it right.”

“The Return,” the provocative and extraordinary two-character play performed by Israeli Stage at the Boston Center for the Arts Calderwood Pavilion through May 19, slowly unravels the mystery of love and betrayal that underlies the relationship between these two very human beings trapped within a politically complicated country. Their backstory is a roadmap that examines Israel’s establishment and its contemporary social and political order through a Palestinian lens.

Because it is impossible to avoid spoilers in a full-throated review, broad brushstrokes must suffice. The writing (Palestinian-Israeli Hanna Eady and American Edward Mast), acting (Philana Mia and Nael Nacer) and directing (Guy Ben-Aharon) are brilliant. The set design (Cristina Todesco) and lighting (Jeff Adelberg) are powerful, yet unobtrusive, subtly evoking an interrogation room. And the post-performance moderated dialog last Saturday evening was as thought-provoking and engaging as the play itself.

The 65-minute intermission-less show is a product of the ongoing 20-year collaboration between the Seattle-based playwrights, who met through mutual friends soon after Mast returned from his first trip to Israel. The two talked a bit that night. The next day Hanna asked Mast if he would be interested in teaming up on a project he had in mind. “Aside from being a good playwright, Ed is an activist for human rights,” Eady said.

That project became their first play, “Sahmatah: Memory of Stones,” based on interviews with refugees from the Palestinian village destroyed during the Arab-Israeli War of 1948. In 1998, it was produced in Arabic in the Masrahal-Midan Theater in Haifa, and on the ruins of the village of Sahmatah in the Upper Galilee.

Eady, who holds a Bachelor of Fine Arts in theater from the University of Wisconsin and a Master of Fine Arts in drama and directing from the University of Washington in Seattle, grew up in Buqayah, a small village similar to Sahmatah, also in the Upper Galilee region of Israel. “A mixed population of Palestinian Druze, Christians, Muslims and Palestinian Jews lived there together for thousands of years. In 1948, Israel was established and the harmony of their life in the village was destroyed,” Eady said. A large part of his family fled and are now scattered around the world in five continents.

His intent in writing “The Return” is twofold. “I would like the audience to feel the tragic reality of daily life of the Palestinian people, to see they are deprived of the most simple and natural thing in life, which is normal human contact,” he said. He also wants theatergoers to notice the play’s message of hope and spread it. “A good play changes attitudes and motivates the audience to take action,” he added.

Mast, who grew up in California, was “a very typical uninformed passive supporter of Israel” when he befriended a Palestinian coworker. “Through their eyes, I began to see things differently,” he said. He and Hanna have much in common. They both act and direct, and are compatible personally, politically and artistically. “We know a lot of beloved people who are in danger every day because of a system that places one people in power over another.”

When Guy Ben-Aharon founded Israeli Stage in 2010 as a 19-year-old Emerson College student, his goal was to expose American audiences to Israeli plays. Over nine seasons, the company has become known for its commitment to diversity, empathy and building community bridges through shared dialogue. “It’s so easy to exist in echo chambers, and have our own thoughts and opinions regurgitated for us. It is much more challenging to confront dualities and a multiplicity of experiences,” the Israeli native said.

“The Return” marks the last play of his company’s final season, and Ben-Aharon is “really glad” to share this Palestinian-Israeli perspective on the reality in Israel and the Palestinian territories. “It is the very first time we will have done that in nine seasons’ worth of work. We’re not trying to change hearts and minds as much as we’re trying to open them. Just a little bit.”

The Calderwood Pavilion, Boston Center for the Arts is located at 527 Tremont St., Boston. For tickets, visit IsraeliStage.com or call 617-933-8600.

This year’s Jewish Film Fest will leave you on the edge of your seat

by Shelley A. Sackett

MARBLEHEAD – Jewish film festivals are wildly popular, and according to jewishfilmfestivals.org, moviegoers had 170 to choose from worldwide in 2018 in locations ranging from Nebraska to Nepal. For the sixth year, local residents need travel only a few miles to Marblehead and Salem to view 13 films offered by the Jewish Community Center of the North Shore International Jewish Film Festival from April 28 to May 9.

While films about the Holocaust are natural candidates for a Jewish film festival, this year’s lineup features several films that – although set during World War II – are more character than history-driven. Bookending the 12-day festival are opening night’s “The Catcher Was a Spy,” a thriller starring Paul Rudd based on the true story of Moe Berg, the Red Sox catcher who became a WWII spy, and closing night’s “Prosecuting Evil,” a gripping documentary about Ben Ferencz, the remarkable 99-year-old and last surviving Nuremberg prosecutor.

Gordon Edes, an award-winning sportswriter and Boston Red Sox historian, will speak and answer questions following “The Catcher Was a Spy,” and both films include a post-screening reception.

The remaining 11 films are a well-balanced mix of documentary, drama, and comedy. In “Winter Hunt,” a riveting German contemporary psychological thriller, a young woman on a personal mission of vigilante justice goes to extremes as she seeks reprisal against a suspected ex-Nazi. Powerful performances, an edgy score, and a tight script fuel the suspense.

Jewish women are front and center in three films that look at dilemmas they face as they struggle to forge their own paths in a world complicated by religious tradition and social conformity. “Working Woman” addresses the complexity of contemporary life in Israel, chronicling the predicament faced by Orna (played by the remarkable Liron Ben-Shlush) as she juggles motherhood, marriage to a struggling restaurateur, and a meteoritic rise in the corporate real estate world. When her boss relentlessly sexually harasses her, her entire world is brought to the brink of disaster.

Life for women in pre-state Israel was no less complex, as illustrated by “An Israeli Love Story.” Based on a true story and set in 1947, the well-shot and edited film explores the relationship between an aspiring actress and a kibbutznik who is also a member of Palmach, an elite fighting force. In “Leona,” a young Jewish artist in present day Mexico City finds herself torn between her traditional, observant family and a forbidden love.

On a lighter but no less poignant note, the award-winning “Shoelaces” traces the relationship between Reuven, a surly parent, and Gadi, his charismatic adult son with special needs, as the two slowly develop a tender and life-affirming bond of devotion. The popular film is thought-provoking and unexpectedly funny.

Three documentaries reveal different facets of present-day Jewish life. “Chewdaism: A Taste of Jewish Montreal,” follows two local men on the cusp of middle age as they nosh their way through a series of classical eateries and share their community’s 100-year Jewish history. “Heading Home: The Tale of Team Israel” charts the underdog journey of Israel’s national team to the 2017 World Baseball Classic in a story of sports, patriotism, and growth.

“Sustainable Nation,” shown in partnership with CJP as a free community event in honor of Israeli Independence Day, follows three visionary Israelis as they bring water solutions to an increasingly thirsty planet.

Poland and France are the settings for the rest of the line up. “Who Will Write Our History” is a documentary set in 1940, after Nazis sealed 450,000 Jews in the Warsaw ghetto. The story of Oyneg Shabes, a group of journalists, scholars and community leaders who resolved to fight Nazi propaganda with pen and paper, is told through writings, new interviews, rare archival footage and dramatizations.

In her deeply personal documentary, “Chasing Portraits,” filmmaker Elizabeth Rynecki travels to Poland to find the remaining work of her great-grandfather, a prolific impressionistic painter who captured scenes of pre-war Jewish life.

“A Bag of Marbles,” based on a true story, follows two young Jewish brothers as they fend for themselves, making their way through German-occupied France to reunite with their families.

Many films have post-screening guests who will speak to issues raised by the films.

For information and to buy tickets, visit jccns.org or call 781-631-8330.

Salem Film Fest screens ‘The Accountant of Auschwitz’

by Shelley A. Sackett

In 2015, a frail 93-year-old former Nazi officer made international headlines when he went on trial in Germany, charged with complicity in the murder of 300,000 Jews at Auschwitz.

Nicknamed “The Accountant of Auschwitz,” Oskar Gröning was hardly the architect of the Holocaust. He was a 21-year-old soldier, following orders to collect and account for the items taken from Jewish prisoners as they were herded off trains and ultimately sent to their deaths.

Nonetheless, he was there, witnessing and abetting a system where 1.1 million people died at the notorious Nazi camp.

On the stand over 70 years later, with some who had survived Auschwitz in the courtroom as witnesses and testifiers, Gröning unemotionally described what he saw and what he did. He wanted to speak out as a witness because more than anything, he said, he wanted to debunk Holocaust deniers. On the other hand, as a participant, his hands were hardly clean. The issues raised were murky ethically and morally, asking questions with no clear answers.

Gröning was found guilty but died in March 2018, before he could begin the four-year prison sentence he was given.

If this sounds like it would make a great documentary film, director Matthew Shoychet and producer Ricki Gurwitz agreed. They teamed up to make the award-winning “The Accountant of Auschwitz,” which will screen at Peabody’s Black Box Theater (located inside the ArcWorks Community Art Center, 22 Foster St., Peabody) on Saturday, March 30, as part of the Salem Film Fest.

Shoychet, who grew up in a “pretty secular household” in Toronto, always was interested in Jewish subjects, but felt a special link through film. His grandfather showed him the 1959 film, “The Diary of Anne Frank,” which opened his 7-year-old eyes to the Holocaust.

Years later, “Schindler’s List” had a strong effect on him, Shoychet said. Although he is not a grandchild of survivors, many of his cousins and relatives were murdered. “I knew, as a Jew, I was connected,” he said.

Gurwitz attended Jewish day school in Toronto in a family she describes as a mix of conservative and reform. A “history nerd,” she was always interested in how her Jewish community has persevered through the centuries in the face of constant persecution.

Their paths crossed and they became friends in 2013 during an International March of the Living, the annual educational program that brings individuals from around the world to Poland and Israel to study the history of the Holocaust and to examine the roots of prejudice, intolerance, and hatred.

Shoychet took the trip again in 2015, where he met and befriended Holocaust survivor Bill Glied, who had to leave early to testify at the trial of another former Nazi in Germany.

“I didn’t know Nazi trials were even possible anymore,” Shoychet said.

By coincidence, Gurwitz, who was working as a TV producer, called Shoychet two months later to tell him about a story she just covered: the German trial of the former “Accountant of Auschwitz.” The two combined forces, created a pitch, and started filming as soon as they could.

They faced many challenges. German law does not allow filming inside courtrooms, so animations and graphics fill in the blanks. But the biggest challenge to Shoychet was for people not to dismiss the film as “just another Holocaust film.” His unique storytelling resists a chronological approach, instead interweaving side stories that take history and relate it to Gröning’s trial.

“There is a feeling of a race against time. Soon, Nazi perpetrators and Holocaust survivors will be gone,” Shoychet said.

For Gurwitz, making the film was a “life-altering experience. Witnessing a former SS officer testify in court is something I will never forget,” she said. “I want to challenge preconceived beliefs about justice, punishment, and culpability. There are two sides here, and I could argue both of them. I want audiences to explore the complexities surrounding this trial and ask questions about how we punish war crimes, who is responsible, and what is the statute of limitations.”

Salem Film Fest 2019 runs from Friday, March 29 to April 4. For more information or to buy tickets, visit salemfilmfest.com.

Daughter offers glimpse inside private world of Leonard Bernstein

by Shelley A. Sackett

Leonard Bernstein, whose global 100th birthday celebration has invigorated his reputation as one of the great musicians of modern times, was best known as a composer, conductor, pianist, teacher, and humanitarian. With the publication of her memoir, “Famous Father Girl: A Memoir of Growing Up Bernstein,” oldest daughter Jamie Bernstein shifts the spotlight to his least examined – but to her – most important role: that of father.

Jamie, a writer, broadcaster, filmmaker, and concert narrator, paints a detailed portrait of a complicated and sometimes troubled man, plumbing the emotional complexities of her childhood and inviting the reader into her family’s private world of celebrity, culture, and occasional turmoil.

North Shore Leonard Bernstein fans will have a chance to hear Jamie speak about her book and answer questions at 7 p.m. on Sunday, April 7, at the newly renovated Temple Emanu-El, 393 Atlantic Ave. in Marblehead. In addition, there will be a screening of the documentary, “Leonard Bernstein, Larger Than Life,” followed by a dessert reception. The event is co-sponsored by the Jewish Community Center North Shore Jewish Book Month and International Film Festival committees.

One of Jamie’s goals in writing her memoir was “to answer the frequently asked question: WHAT WAS IT LIKE?!” she told the Journal by email. “What was it like growing up in that family, with that father? The short answer: not boring. The longer answer: read my book!”

In her 400-page memoir, chockfull of spicy details and intimate family pictures, Jamie paints an eyewitness portrait of the 1960s and 1970s she lived. “I grew up in amazing times. They were turbulent and shifting. It was a particularly intense time to be a young woman,” she said. She also dishes about the extraordinary circle of characters that populated the Bernsteins’ lives, including: the Kennedys, Mike Nichols, John Lennon, Richard Avedon, Stephen Sondheim, Jerome Robbins, and Lauren Bacall.

Her two siblings, Nina Bernstein Simmons and Alexander Bernstein, also have been involved in preserving their father’s legacy. Jamie showed them every draft of her memoir. “All along, I told them that they had complete veto power. They were amazingly supportive; I don’t think they ever asked me to take anything out,” she said.

Their mother, Chilean pianist and actress Felicia Montealegre, raised her three children to be bilingual, which serves Jamie well when she narrates concerts in Spanish in locations such as Madrid and Caracas. “Our mother was not only beautiful, elegant, and talented, she was also the stabilizing force for our family in general and [for] our dad in particular,” she said.

Giving new meaning to the phrase, “the apple doesn’t fall far from the tree,” Jamie communicates her own love affair with classical music through her roles as speaker and concert narrator. She writes and performs the script for “The Bernstein Beat,” a popular and successful program of family concerts about her father’s music modeled after his own groundbreaking “Young People’s Concerts.”

Leonard Bernstein conducting the Boston Symphony Orchestra at Tanglewood in 1970. Photo by Heinz Weissenstein, Whitestone Photo, BSO Archives

“I’m not exactly channeling him [her father], since I’m only doing half of his job – the writing and talking part,” Jamie said. “But I do feel a similar urge to reach out and communicate to my audiences. I love sharing the stuff I’m excited about.”

While on her book promotion tour (“a considerable amount of schlep”), she has talked to many people who experienced her father’s mystique, either through concerts at Tanglewood and the New York Philharmonic or through recordings, TV, and Broadway productions. “It has been incredibly touching. The attendees are curious and attentive and quite emotional. And so many of them have stories!” she said.

Izzi Abrams, president of the JCC in Marblehead, is among those with stories. Her family had an indirect relationship with the Bernsteins through her uncle, Rabbi Israel Kazis of Congregation Mishkan Tefila in Brookline, where the Bernsteins were members when Leonard was a boy. Abrams also taught a course on Bernstein last fall and winter. “I’ve been excited ever since I heard a couple of summers ago that Tanglewood was going to celebrate Bernstein’s 100th birthday in 2018,” she said.

With over 5,000 events worldwide, Jamie acknowledges that her book is just a small piece of the LB Centennial celebration that she and her siblings hope will remind those who lived in their father’s era of the enormous legacy he left behind.

“We also hope that young people will discover Leonard Bernstein, and be excited to know more about him, his music, and his music-making,” she said.

For information or to buy tickets to the April 7 event, visit jccns.org or call 781-631-8330.

 

Still Standing: A Musical Survival Guide’

By Shelley A. Sackett

While most of her 21-year-old colleagues were busy planning their post-college lives, Anita Hollander was undergoing chemo and radiation therapies after her first bout of cancer in her left leg.

When she returned to Carnegie Mellon University for her senior year, she played a cabaret evening of songs by popular singers. A favorite teacher who was in the audience changed the trajectory of her life when she challenged Hollander to use her recent life experience to write and perform her own material instead.

Hollander wrote “The Choice,” about the options one makes when faced with a deadly disease. By the time her cancer reappeared five years later in 1977 – this time necessitating amputation – Hollander was well on her way to creating her show, “Still Standing: A Musical Survival Guide to Life’s Catastrophes.”

The solo 15-song cabaret chronicles Hollander’s story, from her initial diagnosis to the post-amputation continuation of her career as a musical theatrical performer. Each song, packed with humor, intelligence, and musicality, describes resources that helped her endure and persist.

“Sense of humor, great imagination, chutzpah, perspective, family, love, children, art – there’s nothing you have to buy or get,” said Hollander by phone from her Manhattan home. “Anyone who sees the show can use these tools to get through difficult times, obstacles, whatever is in front of them.”

“Still Standing” has played at the Kennedy Center, the White House, Off-Broadway, and in theatres around the country.

The New Repertory Theatre at the Mosesian Center for the Arts in Watertown will present it from Feb. 9 through March 3 during Jewish Disability Awareness, Acceptance and Inclusion Month.
Since 2009, every February has represented a unified effort among Jewish organizations worldwide to raise awareness and foster inclusion of people with disabilities. Last February, the Ruderman Family Foundation helped finance a performance of the show at Kerem Shalom, an inclusion congregation in Concord.

Hollander is as much a disability activist as a performer. “My whole career is playing roles that were not necessarily meant to be disabled, but I happened to be playing them with one leg,” she said. As national chair of the SAG-AFTRA Performers with Disabilities committee, Hollander keeps a “watchdog scorecard” of disabled people showing up in every form of media. While she thinks film still “woefully” lags behind, she is encouraged by the great strides theater and TV have made over the last 10 years.

Hollander and her three sisters grew up in Cleveland, the daughters of a part-time cantor who organized them into a four-part harmony group that “started singing before we could speak,” she said, doing shows at temple and singing at services. When Hollander married, she joined the Village Temple in New York, where she has been children’s choir director for 23 years.

She and the children collaborate to write songs about holidays and Tikkun Olam (“repair the world”). The kids came up with the idea for “Share the World,” a song that features them saying “welcome” in 20 languages that represent countries where Jews live (it’s available on YouTube).

“Working with the children’s choir has been one of the best things in my life,” she said.

Asked whether she could envision anyone else playing her part in such an intimate autobiographical piece, Hollander said she is writing a new show, “Spectacular Falls,” with the idea that someone else could perform it. However, she added that she is about to do 26 performances in a row of “Still Standing” without an understudy.

“It’s like being out on a wire without a net on one leg,” she said with a laugh.

The Mosesian Center for the Arts is located at 321 Arsenal St., Watertown. For tickets, visit newrep.org or call 617-923-8487.

Student of Elie Wiesel shares his story in Marblehead

Burger-1024x699

Rabbi Ariel Burger leads a workshop at the 2008 Covenant Foundation meeting at the Museum of Jewish Heritage in New York City.

 

NOVEMBER 1, 2018, MARBLEHEAD – Rabbi Ariel Burger was 15 when he met Elie Wiesel for the first time. His stepfather, a conductor who worked with Wiesel on a musical project, introduced the two after a lecture in New York, sparking a connection that would span over a quarter of a century.

As Wiesel’s undergraduate student, doctorate candidate, and teaching assistant at Boston University, Burger developed a relationship with the Romanian-born American Jewish writer, professor, political activist, Nobel laureate, and Holocaust survivor that transcended protégé. The two became close friends.

During his five years as Wiesel’s teaching assistant, Burger witnessed the transformative power of his mentor over hundreds of students. He lets the public peek through the keyhole door into this classroom dynamic in his newly published book, “Witness: Lessons from Elie Wiesel’s Classroom,” a detailed chronicle of student interactions and Burger’s personal conversations with Wiesel about intellect, faith, tolerance, and truth.

Rabbi Ariel Burger’s art includes illustration and multimedia works, and deals with themes of language and its limits.

 

Light

“Light”

 

“A lot of people had the chance to study with my teacher, or at least to hear him lecture or speak publicly,” Burger said via email. “But we can no longer do that. So it’s up to us who knew him and learned with him to share what we learned.”

Wiesel, who passed away in July 2016 at age 87, supported Burger’s project. “I think he was excited whenever his students created new work, especially books. And I was able to share with him some very early sketches of the book, chapter titles, things like that for his feedback,” Burger said.

A true Renaissance man, Burger has been drawing, painting, and illustrating since he was a young boy. He works in a variety of media, from acrylic portraits to pen and ink illustrations, to digital collages.

Referring to himself as “an educator and artist whose focus is leadership, spirituality, and creativity,” Burger strives to empower others to access their spirituality, or “the less common inward-facing stuff. We’re meant for more than plodding through our days with shopping breaks. And the problems we face as human beings demand better and deeper responses.”

The master storyteller and rabbi also began studying conflict transformation after spending time in Israel from 1998 to 2003, where he experienced the Israeli-Palestinian conflict firsthand. He was unsatisfied by the prevailing attitudes he encountered: the “us v. them” mentality and others that seemed to avoid the real issues altogether.

 

aleph

“Aleph”

“I came away with a sense that we needed to deepen our approach to otherness, to difference, to competing claims and stories,” he said. “I wanted to know what my own tradition, and especially the hidden side of our tradition – the mysticism – had to say about how we might transform conflict.”

After studying in several other yeshivot, Burger finished his rabbinical studies at the orthodox Bat Ayin Yeshiva in the West Bank and was ordained in 2003. Wiesel neither encouraged nor discouraged this pursuit. “In general, he didn’t push me in any specific direction. He usually answered my questions with other questions. But this helped me a lot, because his questions were so much more precise, and asking them helped me clarify what I wanted,” Burger said.

As Scholar-in-Residence at Temple Sinai in Marblehead this year, Rabbi Burger will bring all his hats to wear leading the audience in three sessions devoted to learning and growing. “The Temple Sinai community and Adult Education Committee feel a responsibility to provide exciting programs to the whole area that will inspire people to continue evolving and learning as part of leading a Jewish life,” said Rabbi David Cohen-Henriquez.

Freedom

“Freedom”

A member of the committee had met Burger and thought his fusing of text and traditions with the arts would be a good fit for the temple’s program. “And as a student of Wiesel, Rabbi Burger also focuses on one of my favorite passions — the power of storytelling,” Cohen-Henriquez added.

At the first session on Oct. 21, which was part of the Jewish Book Month speaker series, Burger spoke about “Witness” and his personal and professional experiences with Wiesel. “I always hope to connect listeners to themselves, to each other and to wisdom,” he said. “I feel very committed to helping heal our broken civic discourse through sharing stories and studying text. I’m continuing to travel and teach, learn, listen, and share stories about a man who continues to have so much to teach us.”

Rabbi Burger wants people attending his sessions to leave with two takeaways. “Hope, and new questions,” he said, echoing his mentor’s mantra.

The winter and spring sessions will integrate text study, art, and storytelling. For more information, go to templesinaiweb.org or call 781-631-2763.

Marblehead bar mitzvah boy boosts hockey in Israel

 

 

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Jacob Aizanman in a sea of hockey equipment he secured to donate to CIHS as his bar mitzvah project.

Ice hockey is not the first thing that comes to mind when most people think of Israel. Not so for Marblehead resident and hockey player Jacob Aizanman, who secured more than 200 pieces of equipment to bring to the Canada-Israel Hockey School for his bar mitzvah project.

It all started four years ago when Jacob’s mother, Melissa, was at the Western Wall in Jerusalem during an Eim Chai Jewish Women’s Renaissance Project trip. She asked a woman who was wearing a hockey shirt with a Canadian symbol to take her picture. The two started chatting, and Melissa learned the woman was an Olympic gold medalist who was in Israel to promote the documentary, “Neutral Zone.”

“My husband [Darren] is Canadian. Jacob loves playing hockey. It felt ‘beshert’ [meant to be],” said Melissa. She couldn’t wait to get home and suggest the Canada-Israel Hockey School as a possible mitzvah project for Jacob’s bar mitzvah, which would be held in 2018 at Temple Sinai in Marblehead.

“Neutral Zone” (vimeo.com/70459909) documents a program at the Canada-Israel Hockey School in Metula, a town in the northernmost tip of Israel, smack between the Syrian and Lebanese borders. The program’s goal is to promote peace between the next generation of Israeli Arab and Jewish kids through playing hockey together.

“You’d think there would be bombs coming at us,” said Sidney Greenberg, who helped launch the CIHS and is vice president of one of Canada’s largest media companies. “Instead, here’s a hockey rink in the center of it.”

The kids who participate include Druze and Muslims from villages in the Golan Heights, Jews from kibbutzim and nearby towns, and Christian Arabs from Nazareth.

Many area Arab kids had never met a Jew. Many Jewish kids thought only of rockets screaming across the sky from Lebanon toward their homes when they thought of Arabs. Now those same kids are teammates, several even self-described “best friends.”

“Is that going to get us peace in the Middle East?” asked CIHS Head Coach Mike Mazeika in the film’s first minutes. “Probably not. But if you don’t start small and take tiny steps, you’ll never be able to take a big step.”

Jacob Aizanman, who plays hockey at Veterans Middle School and in Marblehead Youth Hockey, watched the documentary and knew contributing to the school was going to be the mitzvah project for his bar mitzvah. “I love hockey. I’m Jewish. And it’s cool to learn they play hockey in Israel,” he said.

With his mom’s assistance, Jacob contacted the CIHS to find out how he could help. He learned they needed specific gear (neck guards and jock straps). Luckily, his uncle, Jeffrey Volk, has spent his career in the sports media industry, and connected them with the right people to get the donations. The NHL and Pure Hockey agreed to support the project.

“They wanted to get involved. They wanted to promote hockey in countries not usually associated with the sport,” Melissa said.

Over 200 pieces of equipment arrived at their Marblehead home in four huge boxes. The entire family schlepped it all to Israel and on July 10, Jacob presented it in person to CIHS. The highlight for Jacob was being invited to skate on the ice and hang out in the locker room. He even received an offer to return next summer and coach hockey.

Jacob is proud that he was able to provide the school with fresh gear and promote his favorite sport in his Jewish homeland. “It was really meaningful and still has an impact on me,” he said.

Not Your Zayde’s Cheder

Darkeinulogo

By Shelley Sackett

 

Congregation Shirat Hayam will unveil Darkeinu (“our way”), a trailblazing post-b’nei mitzvah program modeled on a college education that gives Jewish teens credit toward Kabbalat Torah/Conformation for participating in a broad range of activities that they choose for themselves.

 

Students in grades 8 through 12 can earn credits towards their Darkeinu “degree” by participating in a variety of activities that encompass five basic areas of Jewish life: community services, ritual leadership, community leadership, study and Zionism.

 

“As an educator, I am really enthusiastic about giving teens flexibility and choice,” said Janis Knight, Director of Center for Jewish Education. “One thing is for sure — this isn’t your zayde’s cheder, or even much like your own Hebrew School experience any more!”

 

The program’s real groundbreaking innovation, according to Rabbi Michael Ragozin, is in offering credit for “life experience” already available throughout the North Shore and beyond. Teens can fulfill their course requirements by participating in any number of local programs, such as the Jewish Teen Initiative, the Sloane Fellowship, Lappin Foundation, BBYO, Cohen Camps and more.

 

They also have the option of proposing something they come up with on their own or studying with Rabbi Ragozin in a more traditional setting. Once a month, however, all Darkeinu participants will meet for a light dinner and discussion with the Rabbi and CJE Director as part of a mandatory 9-week character and Jewish values program called “Chai Mitzvah.”

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“By giving teens credit for participating in an array of teen programs already in place, Darkeinu isn’t competing with existing local opportunities. Rather, we are encouraging participation in the unique activities that are right for each teen. Darkeinu is participant-centric, not institution-centric,” Rabbi Ragozin noted.

 

Perhaps most revolutionary is that Darkeinu is open to any teen that self-identifies as Jewish and has a whole-hearted interest in building their own authentic Jewish identity as they become an adult.

 

“We’re not trying to make anyone CSH members. We’re just trying to get Jewish kids together to explore being Jewish in their own way,” Knight said, adding, “And they get credit for it.”

 

One prong of the newly crafted CSH Vision Statement reads, “We will deliver the best childhood and teen education on the North Shore,” and Darkeinu helps fulfill that mission. A recent report from the Jewish Education Project, Generation Now: Understanding and Engaging Jewish Teens Today, influenced Knight and Rabbi Ragozin as they brainstormed about Darkeinu. (see http://JewishEdProject.org/GenerationNow.)

 

The JEP study developed core questions for educators to imagine teens asking themselves, such as: Who am I? With whom do I connect? What is my responsibility in the world as a Jewish adult? How do I bring about the change I want to see? “Creating programs and experiences that help teens to ask and look for answers to those questions is our goal,” Knight said.

 

Rabbi Ragozin, who was equally affected by the study, agrees. “We know that Jewish teens are yearning for inspiring opportunities and that meaningful teen engagement opens new worlds of wisdom and practice as they become adults. We want all to have the best Jewish teen experience, whether it’s inside Shirat Hayam or outside,” he said. “But in the short term, our goal is that they feel energized and have fun.”

 

Darkeinu launches at a brunch on Sunday, October 14. For more information or to register, go to bit.ly/RegisterDarkeinu or contact Janis Knight, CJE Director at CJE@ShiratHayam.org or 781-599-8005 x25.

Davening to a different drummer: Meet Cantor Alty Weinreb

 

Aty Weinreb1

 

By Shelley A. Sackett

 

When Alty Weinreb answered the ad Congregation Shirat Hayam placed for a new cantor, it was because he was attracted to its name. “I love music (shirat) and the ocean (hayam), so I thought it might be interesting,” he said from his New York City home. After he experienced Shirat’s Shabbat Renewal Service during a weekend at the Swampscott synagogue as one of three candidates invited for live auditions, he was convinced it was more than an attraction to a name that led him to the Swampcott synagogue — it was bashert (meant to be).

It all goes back to Weinreb’s childhood. Raised in a very observant Flushing, New York Orthodox home, he would wait all week to go to shul (synagogue) to hear the cantor sing. “His voice became my refuge and inspiration,” he explained.

 

In addition to attending services, his family would head back to shul on Friday evenings after prayers and dinner for a group sing-along called Oneg Shabbos (Joy of Shabbos). “Here I was, a child surrounded by mostly grown men singing with full-throated joy and deep feeling. When everyone sang together, I was transported to a magical place,” he said.

 

Shirat’s Shabbat Renewal services, where congregants are invited to enter a meditative spiritual place through prayer and music, brought Weinreb back to those magical moments of his youth. It also reminded him of a funny story.

 

One Shabbat, he remembers the cantor was “wailing from his soul and it flew into my soul. I became lost in a davening (praying) ocean, swimming in deep waters, transfixed,” he said. Without thinking, he began hand drumming on the table in front of him.

 

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His beat was getting louder and louder. Suddenly, the cantor stopped singing. “Then the Rabbi turned around and looked at me and screamed, ‘Alty, STOP! There’s no drumming in shul, young man. You are in a lot of trouble,” Weinreb continued.

 

He was mortified, but did not understand what the problem was. Fast forward to the adult Alty, recently walking into Shirat for the first time and seeing a collection of drums next to the bima (Torah ark). “Then the Rabbi invited me to play the drums during prayers,” he said, pausing for dramatic effect. “Hallelujah! Poetic justice!”

 

Weinreb began his cantorial studies because he loves Jewish prayer music. “It makes me feel alive when I sing it. It allows me to connect with people of all ages and maybe inspire in others what I first felt as a child,” he said. He holds a BA from St. Louis Rabbinical College and studied at Yeshiva University Belz School of Jewish Music in New York, where he trained in both the Ashkenazi and Sephardic traditions.

 

“I started out taking Ashkenazi cantor training and then fell in love with the Sephardic melodies,” he said. “I’ve been fortunate to have studied with two of the greatest living cantors — Cantor Joseph Malovany (Ashkenazi) and Hazzan Moshe Tessone (Sephardic).”

 

Since 2000, Weinreb has been a cantor during High Holidays and at nursing homes and hospitals. He has also taught drum and percussion and performed with a number of musical groups, including the Judeo Flamenco group, the Simcha All Stars Klezmer Band and the Cuban Jewish All Star Klezmer Band.

 

Shirat is his first residential synagogue cantor position. Weinreb feels it is the right time in his life to contribute to building a community, especially one that is such a perfect fit. “I love Shirat’s desire to rethink basic assumptions about ritual and spiritual practice,” he said. “I hope to continue on the great path that Cantor Elana Rozenfeld blazed” during her seven years at Shirat.

 

He also hopes to add some new items to Shirat’s Shabbat Synaplex™ menu, such as “Storahtelling,” a Torah service that creatively fuses traditional chanting with English translation, dramatized commentary and audience interaction that brings text to life. “I have been energized by Storahtelling,” he said.

 

Although he counts among his “most fun gigs” playing drums for Shlomo Carlebach at a Purim show and performing with his Judeo Flamenco group for 1,000 singing and dancing concertgoers at NYC’s World Music Pier 70 Concert Series, he is excited to settle into his new apartment in Salem with his wife, Elizabeth, and begin his new job on July 1.

 

So is Shirat Board President Renée Sidman. “I cannot wait to see what he will bring on a weekly basis!” she said.

 

To listen to some of Cantor Alty Weinreb’s music, visit cantoraltyshul.com/about/