CSH, JCCNS partner with theater company to present unique Women’s Seder

CSH, JCCNS partner with theater company to present unique Women’s Seder

Tiffany Moalem (l) and Kimberly Green (r) will perform stories at the Women’s Seder.

By Shelley A. Sackett

Why is this year’s Passover different from other years?

Because this year, the Jewish Community Center of the North Shore and Congregation Shirat Hayam have teamed up to partner with The Braid (formerly the Jewish Women’s Theatre) to put on a hybrid Women’s Seder that will interweave Zoomed professional story performances with the text of the women’s Haggadah the team has created.

“The broad themes of encouraging each of us to free ourselves to be ourselves might seem only individual. But when we see a group of women around us wrestling with the same issues — trying to uncover and accept who each of us is beneath all of our expectations, responsibilities and self-denials — we realize we are more similar than different,” said Janis Knight, Director, Center for Jewish Education at CSH.

It all started when Sara Ewing, JCCNS Director of Adult Programs, reached out to Knight, who has run a CSH Women’s Seder for years, asking if she wanted to partner with the JCCNS. Ewing had received a grant from the Jewish Women’s Endowment Fund. Knight was immediately on board.
“Collaborations are key in getting the word out, sharing resources, and building a sense of community,” Ewing said.

Ewing was introduced to The Braid at a national JCC conference. She liked the company’s creative approach and she and Knight reached out to the California-based group to work together and bring something innovative and different to the North Shore community.

Jodi Marcus, Community Partnership Lead at The Braid, explained how their unique process works. First, she asks if there is a particular theme the organization wants to explore and the number of stories they want presented. To create a unique Haggadah, as they are doing in this case, Ronda Spinak, The Braid Founder and Artistic Director, suggests specific stories that illuminate the theme — some funny, some thought-provoking and some that might elicit a tear.

“We are thought partners,” Marcus explained.
The team selects stories to highlight JCCNS/CSH’s theme of “Journeys to Liberation – Transcendence, Acceptance, and Freedom to Reveal Our True Identities.” They then forward those stories to the JCCNS/CSH team for approval, and determine how they’d like to integrate the stories into the Haggadah, including room for writings, prayers or songs that are meaningful to the community.

The Braid’s virtual partnership will bring a creative and modern twist to an ancient tradition. Their stories, performed live for an online audience, are guaranteed to punctuate and enrich the seder experience.

Cantor Sarah Freudenberger, who is excited to help create and participate in the event, will enhance the morning with her musical talents. “I am excited to see what Passover is like at Shirat Hayam, and to add my own music to the story,” she said.

Before the seder, The Braid and local team will have a technical rehearsal to ensure the event will flow smoothly. Knight, in particular, is thrilled (and relieved) to have been able to hire someone to focus on the timing and production of the Zoom event.

Since 2008, The Braid has pioneered a new theatrical art form called Salon Theatre, a compilation of true stories curated around a theme meant to illuminate the human condition. This unique art form sits at the intersection of theater and storytelling, giving voice to diverse contemporary stories grounded in Jewish culture and experience that can be performed anywhere.

The Braid doesn’t use sets, props or costumes. Rather, the experience is meant to be intimate and engaging, whether on Zoom or in person. “Touching hearts and leaving no Jewish story untold is at the core of what we do,” Marcus said.

The Braid will perform many stories, including: the retooling of Dayeinu (“It would have been enough”) into a rap song; a mother’s trauma when she discovers her son has head lice (one of the 10 plagues), and the true story of Rabbi Angela Buchdahl, senior rabbi of New York’s Central Synagogue, the daughter of a Korean Buddhist mother and a Jewish father.

These stories will be Zoomed in at specific times during the seder, which will be inperson only on Sunday, April 3, at 11 a.m. at Congregation Shirat Hayam. A $5 fee includes a kosher boxed lunch.

Stressing inclusivity, particularly for Jews of Color, LGBTQ+ Jews, Jews of choice and others, Knight is especially hopeful the seder will draw teenage girls and their mothers, in order to expand their awareness of what being a Jewish woman is and can be in this community. “I hope to hear singing, laughter, conversation, and that indefinable humming noise you get when someone hears a story that has touched them,” Knight said.

For more information or to register, go to bit.ly/WomensSederNorthShore

Music lifts the spirit at Congregation Shirat Hayam

Clockwise, from left: David Sparr, Jeremiah Klarman, Lautaro Mantilla, and Noam Sender

by Shelley A. Sackett

SWAMPSCOTT — Those who attend Holy Happy Hour and Saturday morning Renewal services know firsthand the beauty and grace four professional musicians bring to the experience. Some travel from afar; most also work in other congregations. Other than being musicians, the one thing they all share is their love for the welcoming Shirat Hayam community and its innovative approach.

“To walk into a job with a long roster of professional musicians already in place is such a gift,” said Cantor Sarah Freudenberger. “The history these musicians have in working with previous cantors and Rabbi Michael Ragozin, and the congregants knowing and loving them, is a great help to me as the new person in the mix. Each musician brings his own feelings and style, and our collaboration is special and new with every service.”

Pianist David Sparr, who lives in Nahant and joins Shirat at both services, has performed professionally for 47 of the 63 years he has been playing. He is music director at Temple Ohabei Shalom in Brookline and also performs in jazz clubs, churches, synagogues, senior living facilities, and concert halls. He first came to Shirat through his acquaintance with Cantor Emil Berkovits z”l. The two performed together and Cantor Emil later recorded at David’s studio. He continued the connection with Shirat Hayam’s clergy.

“The spirit of the clergy and the welcoming embrace of the congregation always inspires me to perform at a high level,” he said.

Bostonian Jeremiah Klarman has played piano for 25 years and percussion for 15 years. He plays both at Shirat during Renewal services. He also plays at Temple Emanuel in Newton – where he is Artist in Residence – and recently started playing at an African Methodist Episcopal church. Other engagements have included weddings, concerts, and even accompanying an improv group.

Through a joint concert in 2017 at Temple Emanuel, Jeremiah met Cantor Elana Rozenfeld. She invited him to play for an event at Shirat. He joined her at Renewal service and has played there ever since.

“Among all the synagogues I’ve played at, Renewal at Shirat is unique. It has a mystical, more ‘song leader’ element [which speaks to me because I grew up in a Reform synagogue]. There is also a more Hasidic, “yearning” element. The repertoire we do is varied and speaks to this diverse approach of what Renewal offers for so many people,” he said.

His favorite part is when he, the cantor, and the rabbi are in sync about when and how a song should continue, get faster, get slower, etc. “There’s no planned formula and it just happens. As a musician, those are some of the moments I live for, and it’s very special to share those moments with others,” he added.

Lautaro Mantilla travels from Framingham to play guitar at Holy Happy Hour and Renewal services. The native Colombian guitarist and composer comes from a family of musicians and artists, and started playing when he was 3 years old. He has been playing for over 20 years and teaches at the New England Conservatory. He performs frequently at Jordan Hall and several other smaller venues in Boston and New York.

A couple of years ago, Lautaro was invited to play a classical guitar concert after a Yom Kippur service at Shirat, and “right from the start, the congregation was extremely welcoming and opened their hearts to me and my music, for which I feel very grateful and blessed,” he said.

What he likes best about playing at Shirat are “the incredible depth, energy, and powerful feelings that every service has, and how these feelings go with you after you perform. It’s a unique feeling that I always have performing there.”

Noam Sender is a multi-instrumentalist from Waltham who has been singing and playing hand percussion, guitar, and ney (Turkish flute) for over 50 years. Although these days he plays mostly in synagogues, over the years he’s performed in university auditoriums, music clubs, museums, and community centers.

He was introduced to Shirat about 10 years ago, when congregant Michele Tamaren organized the interfaith event, “Make a Joyful Noise! Uniting our Spirits through Jewish, Islamic and Christian Music.” He played Sufi music with the Islamic Ensemble and, unexpectedly, was invited to sit in with the Jewish Ensemble, where he first met Shirat’s Cantor Elana Rozenfeld. She invited him back to play at various events, including Shabbat Olam and Selichot services. Not long after, he became a regular musician at the Shabbat Renewal service.

“I love the Shirat community, and over the years I have made many friends here. I am grateful to be a part of the Renewal service and always set my intention to bring joy, upliftment, and inspiration to the congregation. Hopefully in the process, I also help create a sacred and soulful space,” Noam said.

He also teaches Jewish spiritual wisdom once a month at Nosh & Drash right after the Renewal service. “I discuss the mystical treasures hidden within the weekly Torah portion through a Hasidic lens, providing participants with spiritual tools and understanding for everyday life,” he said.

Shirat Hayam intern investigates where spiritual practice and mindfulness converge

Benjamin “Beni” Summers

By Shelley A. Sackett

SWAMPSCOTT – Rabbi Michael Ragozin was thrilled when Benjamin “Beni” Summers indicated an interest in joining Congregation Shirat Hayam as its rabbinic intern from October 2021 until June 2022.

“This is an opportunity for CSH to be inspired by a rabbinical student, while providing greater service to our traditional minyan,” said Rabbi Ragozin.

Currently a Shanah Bet Rabbinical student at Hebrew College, Beni worked for the last eight years in the Jewish professional space. He is also about to begin an internship with SHEFA: Jewish Psychedelic Support. “My dream is to become a thought leader in the field of spiritual care for the emerging Jewish psychedelic movement,” he said.

Beni will lead the traditional Shabbat minyan (9 a.m.) and Nosh & Drash (10 a.m.) on Jan. 8, Feb. 12, March 12, April 7, and May 7.

Beni answered some questions to help introduce himself to the North Shore community.

What was your childhood like? What part did Judaism play in your family?

I was born in Salem and started my school journey at the JCCNS preschool. My mother, Leah Summers, worked at Cohen Hillel Academy for decades and we were deeply connected to the Jewish community of the area. We attended Temple Sinai when I was young. Some of my beloved ancestors were devout Chassids and members of the Yiddish intelligentsia of early 20th century Poland, and I grew up on stories of their wisdom, intellect and devotion to the Jewish people.

Can you tell us about your mindfulness training and how that fits into your life and your decision to become a rabbi?

The seeds of my relationship to the theory and practice of Jewish Mindfulness were first planted in 2015, when I was working at Temple Emunah in Lexington. Our rabbi mentioned at a staff meeting that he was working with a few congregants to start a new initiative within the community that would focus on offering contemplative experiences and programs centered around Torah and tefillah (prayer). Something deep within me welled up with intense excitement at the thought of investigating what Jewish spiritual practice and mindfulness might offer one another.

Turns out, it’s quite a lot! I spent the next several years building a routine meditation practice into my daily life, which eventually led me to attend several multi-day silent meditation retreats and to take advanced courses at Lesley University in their Mindfulness Studies master’s program to familiarize myself with the intricacies of neuroscience and predominant theories of Western mindfulness as sourced from Therevaden Buddhist roots. In 2018, I began hosting weekly meditation gatherings in my home in Somerville called “Sit & Sing,” where folks would gather together to sit in silence for 30 minutes followed by 30 minutes of singing niggunim, zemirot and other forms of devotional tunes.

In terms of how my practice interacted with my path to the rabbinate, I can say that the deliberation process was significantly aided by the spaciousness and quietude of the retreat setting. I also believe that as a society we would benefit from installing more methods for slowing down and practicing “radical amazement,” as Rabbi Abraham Joshua Heschel coined it, into our daily lives. My hope is that as a spiritual leader, I can guide others in discovering how practices like mindfulness can be both personally healing and Jewishly enriching.

What do you plan to talk about in your monthly drashes (Torah discussions)?

I am thrilled to share my practice of contemplative and embodied Torah study with the community. Learning Torah is more than just an intellectual exercise. It can be a laboratory for spiritual experience and personal meaning-making that taps into realms of mind and heart beneath surface level. There is a teaching in the Talmud which beautifully refers to Torah learning for its own sake (Torah Li’shma) as a Sam Chayyim (A Drug Of Life), which can be likened to the other kinds of drugs out in the world which are sourced from nature, are medicinal, and help us to locate the Divine in our lives for the betterment of all.

This is just one of a growing number of ideas that I have been collecting from our tradition that will hopefully aid psychedelic journeyers, grousnding their experiences of expanded awareness back into the roots of their Jewish journey, which for me is crucial as we move into a new age of legal and regulated psychedelics being utilized for healing and for spiritual transformation in society at large.

Shabbat services at Congregation Shirat Hayam are both online and live. Visit shirathayam.org/spiritual/ for more information.

Shirat Hayam families adjust b’nai mitzvah plans in the time of COVID

by Shelley A. Sackett

Despite Covid-19 and the unpredictability of surges, declines and shifting Massachusetts social gathering rules, eight Shirat families celebrated Bnei Mitzvah over the course of this past year. Five held services at CSH with fewer than 25 guests; two held services in their homes with clergy support online, and one family held the service in their home with Rabbi Michael present.

(L-R)  Kay (age 11), Sara (Ewing), Nat and Jay Mahler

Nat Mahler had the distinction of being CSH’s first Covid-19 Bar Mitzvah. Scheduled for March 21, 2020, it was exactly eight days after everything in the state shut down, including CSH. The Mahler family decided to have the service in their living room. They borrowed a Torah and siddurim from CSH and Rabbi Michael officiated. Nat’s paternal grandparents, aunt, uncle and cousins attended and everyone else connected via Zoom, “which was a novelty back in the day!” Sara joked. For Kiddush, Jay’s parents brought bagels.

They were saddened that Sara’s family couldn’t travel from out of state, that the service could not be in the synagogue and that the evening celebration had to be cancelled. “At first I felt disappointed, but I soon realized that I had to rise to the occasion and do my best,” Nat said. Fortunately, he was able to have all his Bar Mitzvah lessons in person. “Studying for my big event went well and I was more than prepared thanks to my awesome tutor, Jan Brodie.”

For Sara and Jay, having an actual Torah in their house was very special, a flip side of Covid-19 restrictions. “Also, the service was very intimate, special and a unique experience that will stand out in everyone’s memory,” Sara said. “And, our cat Pepper was able to attend!”

At first, Jeremy Sorkin, whose spring Bar Mitzvah was postponed until October 11, 2020  was worried that he might have to learn a new parsha when his original date was moved. But when Rabbi Michael suggested he keep the original parsha as an importance part of maintaining the significance of his Bar Mitzvah, he was greatly relieved. Although it was difficult to continue his lessons virtually, his tutor Jan Brodie and Aunt Nancy Sorkin spent countless hours preparing him during the fall. “This gave me so much confidence for performing the service on my big day,” Jeremy said.


(L-R): Jeffrey, Amanda, Jeremy, and Amy Sorkin

When Jeremy’s parents, Amy and Jeffrey Sorkin, moved the original May 23, 2020 date to Columbus Day weekend, they never imagined they would be having a virtual Bar Mitzvah, but as the date approached, it became evident they would. In October, there was a 25-person limit on indoor gatherings, and their immediate family could be accommodated with friends and family watching from afar. Even with the technical challenges of shulcasting, Amy and Jeffrey were able to find a silver lining. “Our family was able to focus on what the true essence of a Bar Mitzvah celebration is- a very meaningful service conducted by Cantor Alty (Rabbi Michael was sick), a thought-provoking Dvar Torah by Jeremy and dancing the hora with our close family. It was truly a memorable experience for our family,” they said.


Hannah and Vivian (age 10) Schwartz

Two weeks later, on October 24,2020  Hannah Schwartz also celebrated her Bat Mitzvah at CSH with a small family group and more than 100 others watching on Zoom. The weekend included a Shabbat dinner in an indoor/outdoor setting, a hybrid service Saturday morning, a drive-by parade after the service for local friends, a boxed Kiddush lunch outside, a Saturday night festive dinner and Sunday brunch- and lots of careful quarantining, testing and masking for those participating in person.

For Hannah’s parents, Janna and George Schwartz, the biggest challenges were the unknowns every step of the way, and they are grateful to everyone at CSH who helped them navigate the unchartered waters. While they missed many people, they felt blessed to have been able to integrate many personal elements into the ceremony, from Hannah’s sister Vivian playing Siman Tov on the piano to her cousin’s receiving an in-person Aliyah to her grandparents presenting her with her tallis. “Jews have endured carrying on our traditions despite difficult circumstances throughout history. This was ours- and one to be cherished,” Janna said.

For Hannah, though, the virtual experience was disappointing. “Not everyone was there. It didn’t feel like a ‘normal’ Bat Mitzvah, but it was a special family gathering and we made the most of it,” she said.

Liora Ragozin, whose September 25, 2020 Bat Mitzvah also took place in the CSH sanctuary with many others watching and participating virtually, missed having her cousins with her, but said that because her family (including her parents, Rabbi Michael and Sarah Ragozin and siblings Noam and Aliza) and friendship circle are small, “it felt good to celebrate the way we did. My favorite part was giving my Dvar Torah. I enjoy public speaking – when it’s in English!” she added.

Jake Dubow initially felt let down that his December 12, 2020 Bar Mitzvah didn’t turn out as planned. “For my whole life, I had been talking with my family about a big Bar Mitzvah and party,” he said. Instead of the 400-guest in-person ceremony in the sanctuary, sleepover with all his camp friends and a celebration at Boston’s Hard Rock Café, he had a small service with 17 guests in an open-sided tent in his Swampscott yard without his paternal grandparents, who couldn’t make it from Canada and Florida. Even the clergy were zoomed in.


(L-R): Jonathan, Jake, Rachelle and Charlie Dubow

Jake had started studying with Jan Brodie before the pandemic and felt grateful for the in-person lessons prior to having to shift to virtual tutoring. “Studying was hard work, but I was very diligent. Although I was nervous, I was also excited to show off my hard work on my Bar Mitzvah day,” he said.

For his parents, Rachelle and Jonathan, the vagaries of Covid-19 were even more daunting. Rachelle grew up with a mother who was (and still is) a professional event planner and a grandfather who was a kosher caterer, so celebrating simchas in a “big” way has always been in her blood. They had already shifted  gears, with plans to still celebrate on Jake’s actual Bar Mitzvah date (also Shabbat of Hannukah) at CSH with Rabbi Michael and Cantor Alty, but with only 17 live guests and the rest of their friends and family virtually. Then, on December 8, CSH indoor rules changed, prohibiting any gatherings in the building. The Dubows pivoted to the tent, hardly missing a beat.

The family Kiddush was shared on Zoom, with Jake and his younger brother, Charlie, leading the prayers, followed by an outdoor pop-up and drive-by for well-wishers. “We had music playing and an amazing vibe going, so despite being outside and masked, it felt like a slice of normal,” Rachelle said.

Her biggest challenge was missing her in-laws and sister and her family, but the many rewards softened that blow. Because of Zoom, many friends and relatives were able to join from Israel, France, Canada and the US. The Wednesday before the Bar Mitzvah, two Torahs arrived at their home. “Just having those scrolls in my home elevated us spiritually in a way that is hard to describe. But most of all, it was the pride, the immeasurable, indescribable pride we had in our son who had worked so hard and handled all the pivots and little disappointments with such grace,” she said.

Like his fellow Covid-19 Bnei Mitzvah celebrants, Ned Jefferies was at first disappointed that his January 9, 2021 would be on Zoom instead of in the sanctuary, and then he was doubly disappointed that instead of Zoom (where he could have seen those watching), there were so many guests that they had to use Zoom Webinar. “It was cool seeing everyone’s messages in chat, though,” he said.


(L-R): Jennifer Mazur (Cat’s mother), Cat, Tom, Sophie, Ned, Yelena Jefferies and Joe Mazur (Cat’s father)

For his parents, Cat and Tom Jefferies, the event was actually wonderful, with Tom’s family in England and their friends all over the world able to join them. “For many, this was the first Bar Mitzvah they had ever been to. We were really touched by how meaningful they found it and it felt wonderful to be able to share it with them,” Cat said.

Although Cat admits they were nervous about the technology, J.R. Young, Rabbi Michael, Cantor Alty and Barri Stein all advised them. Family members were able to Zoom in and read Torah, take Aliyahs and read prayers “from California to Canada to England – and it all went smoothly!” Cat said.

Kiddush was Ned’s favorite dish, pesto pasta cooked by his grandmother, Jennifer Mazur. The eight family members sat around the kitchen table and then ran out to do a Mitzvah drive-by at CSH.

Having the Torah in their home was very special and a highlight of the weekend and a true family event. They set it on a 19th century tablecloth that had travelled to the US with Cat’s grandmother, and placed one of Tom’s paintings behind it. “We could really feel the love of our family, friends and the congregation during this momentous occasion,” Cat said.

Shirat Hayam Gets Down to Business

 

Anna Hataway

Anna Hathaway settles into her new office as Congregation Shirat Hayam. She is the synagogue’s first Business Manager.

 

By Shelley A. Sackett

SWAMPSCOTT — For its first thirteen years, Congregation Shirat Hayam operated without a business manager. That changed on June 4th with the hiring of Anna Hathaway, a Middleton CPA, PFS and MST with 18 years of career experience.

 

Hathaway couldn’t be more pleased with her new position. “I wanted to find a place where I could work for the greater good, using my talents to help an organization accomplish its mission,” she said from her sunny office that abuts the social hall. “In today’s world, I believe it is important that people have both a place and an organization of people to be able to connect with something bigger than themselves. After meeting the staff at CSH, I was interested in joining the team and working with them to accomplish theirs.”

 

The need for a business manager surfaced as part of a three-year process undertaken by the CSH Strategic Planning Group and facilitated by Dennis Friedman of the Chesapeake Group. The group’s charge is to develop and implement a new Strategic Plan, Vision and Mission for CSH.

 

The journey began in 2017, when Renée Sidman became CSH Board President. She and fellow board member Larry Groipen approached the full board to fund a strategic visioning program. “We felt strongly that we needed to invest time into understanding who we were and where we were going. The best analogy was that we all needed to row the boat in same direction,” she said.

 

Friedman came highly recommended by Groipen, who had worked with him professionally for over 25 years. “Dennis was a fresh set of eyes to our community and brought his own experience as past president of his congregation in the South Shore,” Sidman noted.

 

What resonated most with Rabbi Michael Ragozin, however, was that Friedman remains with CSH to oversee the vision statement during its implementation. “That practical focus on implementation was very important to us. Many people on the Board sat on other organizations where an inordinate amount of time and resources is spent on creating a plan that simply sits on a shelf,” he said.

 

The resultant CSH Vision Statement has three prongs, including: “We embrace our responsibilities to invest in strengthening our Jewish community for generations to come.” Implementation of this prong led to creation of the business manager position.

 

As a business consultant with 28 years’ experience specializing in strategic planning and organizational development, Friedman concurred with the rest of the group that CSH had strong leadership in the religious and educational spheres, but needed a business manager to bring the same level of leadership in the physical and fiscal infrastructure sphere if it was to fulfill its mission “for generations to come.”

 

A successful candidate would be someone with strong financial expertise and management skills who could also work collegially with staff to assist them in increasing efficiency and effectiveness, the group decided. Hathaway’s resume was a perfect fit.

 

Born and raised in Lynn, Hathaway spent many summer days at Kings Beach. She and her husband Dave are parents to an adult son, DJ. She holds a Masters of Science in Taxation from Bentley College and a B.S. in Business Administration from Salem State University. Her experience includes: Controller/CFO of Quadrant Health Strategies, Inc.; Controller of Wakefield Management, Inc. (Midas franchises); Business Manager at Epstein-Hillel Academy, and Controller of the Jewish Federation of the North Shore (from 2001-2006).

 

After interviewing her, Groipen, a member of the Strategic Planning Group, knew that Hathaway was just the sort of person the group had in mind.

 

“Anna is a CPA, she has a lot of building knowledge, she understands enough about roofing, plumbing, landscaping, HVAC and building safety and security to make good decisions,” he said. “Above all, she wants to work towards continuing the welcoming experience we at CSH are so proud of.”

 

While Hathaway is ready to advance CSH’s vision for the future, she is also mindful of national current trends. “The biggest challenge facing CSH is similar to other religious organizations, namely attracting and retaining families to become active participants of the congregation,” she said.

 

Not Your Zayde’s Cheder

Darkeinulogo

By Shelley Sackett

 

Congregation Shirat Hayam will unveil Darkeinu (“our way”), a trailblazing post-b’nei mitzvah program modeled on a college education that gives Jewish teens credit toward Kabbalat Torah/Conformation for participating in a broad range of activities that they choose for themselves.

 

Students in grades 8 through 12 can earn credits towards their Darkeinu “degree” by participating in a variety of activities that encompass five basic areas of Jewish life: community services, ritual leadership, community leadership, study and Zionism.

 

“As an educator, I am really enthusiastic about giving teens flexibility and choice,” said Janis Knight, Director of Center for Jewish Education. “One thing is for sure — this isn’t your zayde’s cheder, or even much like your own Hebrew School experience any more!”

 

The program’s real groundbreaking innovation, according to Rabbi Michael Ragozin, is in offering credit for “life experience” already available throughout the North Shore and beyond. Teens can fulfill their course requirements by participating in any number of local programs, such as the Jewish Teen Initiative, the Sloane Fellowship, Lappin Foundation, BBYO, Cohen Camps and more.

 

They also have the option of proposing something they come up with on their own or studying with Rabbi Ragozin in a more traditional setting. Once a month, however, all Darkeinu participants will meet for a light dinner and discussion with the Rabbi and CJE Director as part of a mandatory 9-week character and Jewish values program called “Chai Mitzvah.”

Darkeinu1

 

“By giving teens credit for participating in an array of teen programs already in place, Darkeinu isn’t competing with existing local opportunities. Rather, we are encouraging participation in the unique activities that are right for each teen. Darkeinu is participant-centric, not institution-centric,” Rabbi Ragozin noted.

 

Perhaps most revolutionary is that Darkeinu is open to any teen that self-identifies as Jewish and has a whole-hearted interest in building their own authentic Jewish identity as they become an adult.

 

“We’re not trying to make anyone CSH members. We’re just trying to get Jewish kids together to explore being Jewish in their own way,” Knight said, adding, “And they get credit for it.”

 

One prong of the newly crafted CSH Vision Statement reads, “We will deliver the best childhood and teen education on the North Shore,” and Darkeinu helps fulfill that mission. A recent report from the Jewish Education Project, Generation Now: Understanding and Engaging Jewish Teens Today, influenced Knight and Rabbi Ragozin as they brainstormed about Darkeinu. (see http://JewishEdProject.org/GenerationNow.)

 

The JEP study developed core questions for educators to imagine teens asking themselves, such as: Who am I? With whom do I connect? What is my responsibility in the world as a Jewish adult? How do I bring about the change I want to see? “Creating programs and experiences that help teens to ask and look for answers to those questions is our goal,” Knight said.

 

Rabbi Ragozin, who was equally affected by the study, agrees. “We know that Jewish teens are yearning for inspiring opportunities and that meaningful teen engagement opens new worlds of wisdom and practice as they become adults. We want all to have the best Jewish teen experience, whether it’s inside Shirat Hayam or outside,” he said. “But in the short term, our goal is that they feel energized and have fun.”

 

Darkeinu launches at a brunch on Sunday, October 14. For more information or to register, go to bit.ly/RegisterDarkeinu or contact Janis Knight, CJE Director at CJE@ShiratHayam.org or 781-599-8005 x25.

Davening to a different drummer: Meet Cantor Alty Weinreb

 

Aty Weinreb1

 

By Shelley A. Sackett

 

When Alty Weinreb answered the ad Congregation Shirat Hayam placed for a new cantor, it was because he was attracted to its name. “I love music (shirat) and the ocean (hayam), so I thought it might be interesting,” he said from his New York City home. After he experienced Shirat’s Shabbat Renewal Service during a weekend at the Swampscott synagogue as one of three candidates invited for live auditions, he was convinced it was more than an attraction to a name that led him to the Swampcott synagogue — it was bashert (meant to be).

It all goes back to Weinreb’s childhood. Raised in a very observant Flushing, New York Orthodox home, he would wait all week to go to shul (synagogue) to hear the cantor sing. “His voice became my refuge and inspiration,” he explained.

 

In addition to attending services, his family would head back to shul on Friday evenings after prayers and dinner for a group sing-along called Oneg Shabbos (Joy of Shabbos). “Here I was, a child surrounded by mostly grown men singing with full-throated joy and deep feeling. When everyone sang together, I was transported to a magical place,” he said.

 

Shirat’s Shabbat Renewal services, where congregants are invited to enter a meditative spiritual place through prayer and music, brought Weinreb back to those magical moments of his youth. It also reminded him of a funny story.

 

One Shabbat, he remembers the cantor was “wailing from his soul and it flew into my soul. I became lost in a davening (praying) ocean, swimming in deep waters, transfixed,” he said. Without thinking, he began hand drumming on the table in front of him.

 

Alty Weinreb2

 

His beat was getting louder and louder. Suddenly, the cantor stopped singing. “Then the Rabbi turned around and looked at me and screamed, ‘Alty, STOP! There’s no drumming in shul, young man. You are in a lot of trouble,” Weinreb continued.

 

He was mortified, but did not understand what the problem was. Fast forward to the adult Alty, recently walking into Shirat for the first time and seeing a collection of drums next to the bima (Torah ark). “Then the Rabbi invited me to play the drums during prayers,” he said, pausing for dramatic effect. “Hallelujah! Poetic justice!”

 

Weinreb began his cantorial studies because he loves Jewish prayer music. “It makes me feel alive when I sing it. It allows me to connect with people of all ages and maybe inspire in others what I first felt as a child,” he said. He holds a BA from St. Louis Rabbinical College and studied at Yeshiva University Belz School of Jewish Music in New York, where he trained in both the Ashkenazi and Sephardic traditions.

 

“I started out taking Ashkenazi cantor training and then fell in love with the Sephardic melodies,” he said. “I’ve been fortunate to have studied with two of the greatest living cantors — Cantor Joseph Malovany (Ashkenazi) and Hazzan Moshe Tessone (Sephardic).”

 

Since 2000, Weinreb has been a cantor during High Holidays and at nursing homes and hospitals. He has also taught drum and percussion and performed with a number of musical groups, including the Judeo Flamenco group, the Simcha All Stars Klezmer Band and the Cuban Jewish All Star Klezmer Band.

 

Shirat is his first residential synagogue cantor position. Weinreb feels it is the right time in his life to contribute to building a community, especially one that is such a perfect fit. “I love Shirat’s desire to rethink basic assumptions about ritual and spiritual practice,” he said. “I hope to continue on the great path that Cantor Elana Rozenfeld blazed” during her seven years at Shirat.

 

He also hopes to add some new items to Shirat’s Shabbat Synaplex™ menu, such as “Storahtelling,” a Torah service that creatively fuses traditional chanting with English translation, dramatized commentary and audience interaction that brings text to life. “I have been energized by Storahtelling,” he said.

 

Although he counts among his “most fun gigs” playing drums for Shlomo Carlebach at a Purim show and performing with his Judeo Flamenco group for 1,000 singing and dancing concertgoers at NYC’s World Music Pier 70 Concert Series, he is excited to settle into his new apartment in Salem with his wife, Elizabeth, and begin his new job on July 1.

 

So is Shirat Board President Renée Sidman. “I cannot wait to see what he will bring on a weekly basis!” she said.

 

To listen to some of Cantor Alty Weinreb’s music, visit cantoraltyshul.com/about/

Millennial Jews finding ways to connect on the North Shore

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Alex Powell and Toby Jacobson discuss the Six13 North program. Photo by Steven A. Rosenberg/Journal Staff

 

By Shelley A. Sackett

 

Last November, a group of young Jewish professionals gathered at the home of Congregation Shirat Hayam Rabbi Michael Ragozin to brainstorm ways to engage their fellow North Shore millennials. Ranging in age from 22 to 45, few of them   had met before and most knew the rabbi only minimally.

Yet all shared the same longing to create a vibrant local community of Jewish friends. They quickly focused on their purpose: To maximize the number they would connect with over the next six months.

They decided to apply for a $2,500 Combined Jewish Philanthropies Young Adult Community Grant to start the group. Named Six13 North after the 613 mitzvot in the Torah, it defines itself as “an open community of young professional Jews and friends with the stated mission to design environments to create, grow, and deepen connections on the North Shore.”

Within two days, recent college graduates Alex Powell and Axi Berman delivered a draft business plan. The group collaboratively revised it and on Dec. 21, CJP awarded the grant and Six13 North was officially launched.

Its first event, Hometown & Homeland, will feature a tasting of local spirits and Israeli wines paired with light snacks at the Bit Bar in Salem at 8 p.m. on March 8.

“We wanted to create a fun, low-barrier social gathering for young, professional Jews and their friends,” Rabbi Ragozin said. 

Subsequent plans include a cooking class, a networking event, and an outdoor recreation get-together.

“Many millennials have the view that temple doesn’t have to be a weekly trip for them to have faith,” Powell said. “My hope is to create a social experience in which participants take the lead and decide what they want to get out of it.”

The Swampscott native attended Temple Israel and Shirat Hayam and grew up in a religious family where Shabbat dinners were frequent and family and friends always gathered to observe Jewish holidays. As a recent Franklin Pierce University graduate, he thinks traditional temple affiliations are more appealing to young families than to “a post-grad still strapped with student loans. There are other means to feel connected.” 

Elliot Adler-Gordon attended the inaugural Six13 North meeting with his wife, Jenna. “People choose to be involved with religion when they find it to be meaningful, and I think that the synagogue-oriented Judaism that many people have grown up with over the past 40 years can be difficult to relate to,” he said. “This is why there needs to be a focus on creating alternative opportunities.” 

Adler-Gordon grew up as an “involved Conservative Jew on Long Island,” attending Jewish day school through high school and Jewish summer camp. He was very active in Jewish life at the University of Pennsylvania and met his wife during a junior year abroad in Haifa.

A product marketing manager at GCP Applied Technologies in Cambridge, Adler-Gordon moved to the North Shore a few months ago from the Brookline/Brighton area after Jenna was hired as the second-grade teacher at Epstein Hillel School. They left behind a strong group of Jewish friends.

“We knew, moving to the North Shore, that there is not much of an involved Jewish young professionals community, so I was glad to hear Rabbi Ragozin was looking for a group to create such a community,” he said.

In addition to sponsoring large events, Adler-Gordon hopes Six13 North helps people meet friends who share interests such as hiking in the mountains or sharing Shabbat dinners. “I am optimistic there are people who live on the North Shore who are looking to be part of a Jewish community,” he said.

Rabbi Ragozin’s plans go far beyond that. By empowering organic leadership within the group, he hopes this self-organized leadership team will design experiences that “create such a buzz that there’s a natural flow of millennials from Boston, Brookline, Cambridge, Somerville, and Jamaica Plain into the North Shore.

“I’m speaking with as many millennials as possible. They’re hungry for spirituality and meaning. They’re looking to their faith tradition – Judaism – but not finding models from their childhoods that excite them today. They want the spirituality of social connections, Shabbat dinners, service projects, etc. Their first point of exploration is within Judaism, but up to now, they haven’t found it within existing North Shore Jewish institutions.

“Six13 North flips the script. We say, ‘You are the institution. You make it happen.’” 

To buy tickets ($10) for the Hometown & Homeland event March 8, visit bit.ly/Six13North01.

North Shore task force holding forum to address anti-Semitism on college campuses

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“Campus anti-Semitism is becoming more complex and pervasive,” says Kenneth L. Marcus.

 

OCTOBER 19, 2017 – SWAMPSCOTT – Rabbi Michael Ragozin was particularly fired up during his 2016 Kol Nidre sermon at Congregation Shirat Hayam. The topic was anti-Semitism on college campuses, an issue he said “Gets me in the kishkes. It was in college that my Jewish identity solidified and set me on my trajectory. I don’t know that I would have grown in the same way if I had been under attack simply for being Jewish.”

That sermon generated interest and launched the Campus Anti-Semitism Task Force of the North Shore. Its mission is to promote awareness of campus anti-Semitism; to educate teens on how to deal with situations they may encounter; and to empower students to advocate for themselves and others.

Task force participants include members of Shirat Hayam in Swampscott, Temple Emanu-El in Marblehead, unaffiliated families, and Marty Schneer, executive director of the Jewish Community Center of the North Shore.

“The issue of campus anti-Semitism is not the sole dominion of a single individual or shul,” Rabbi Ragozin said. “We must all work together to put an end to the hate, lies, disinformation, and intimidation on college campuses.”

On Sunday, Oct. 29, the task force will sponsor its fall event, “What’s Up at College,” a panel discussion about Jewish life on campus geared to parents and teens. The panel includes current college students, professionals and alumni. It will take place from 5:30 to 7 p.m. at Congregation Shirat Hayam, 55 Atlantic Ave., in Swampscott. Rabbi Ragozin will moderate.

“I hope teens and their parents will leave feeling empowered,” said Arinne Braverman, one of the panelists and the former executive director of Northeastern University Hillel. She will provide information about how the State Department defines an anti-Semitic act and will address the active role students and their families can play by participating in community responses to campus incidents.

Two alumni of the Epstein Hillel School in Marblehead, Dylann Cooper, a senior at Roger Williams College, and Zach Shwartz, a graduate of Boston University, will be joined on the panel by Tufts University sophomores Madeline Blondy and Rachel Wulf.

Last April on the night before Passover, members of the Tufts Community Union Senate passed a divestment resolution that accused Israel of being an apartheid regime and endorsed the BDS (Boycott, Divestment, Sanctions) Movement.

Similar issues are arising widely and more frequently, according to Kenneth L. Marcus, president and general counsel of the Louis D. Brandeis Center for Human Rights Under Law in Washington, D.C., and author of “The Definition of Anti-Semitism” and “Jewish Identity and Civil Rights in America.”

“We’re seeing four important trends lately,” he said. “First, alt-right activity is substantially increasing. Second, left wing anti-Zionist activity continues to surge. Third, in the current environment, anti-Zionist activity tends to merge with other campus protest activity, such as anti-Trump, anti-fascist, and Black Lives Matter. Finally, campus anti-Semitism continues to spread throughout the country, no longer focused on a few states or regions.

“Campus anti-Semitism is becoming more complex and pervasive,” Marcus said.

Nationwide, there have been 457 incidents so far in 2017, including 27 in Massachusetts, according to the AMCHA Initiative, a California-based nonprofit that tracks anti-Semitic acts at institutions of higher learning (amchainitiative.org).

Nonetheless, Marcus is heartened that the Jewish community is becoming more aware of the problem and is ready to take action. “There are now increasing numbers of Jewish, pro-Israel, and counter anti-Semitism events at many colleges,” he said. “While it is true some problems are worsening, it is also true that we are getting stronger and better able to fight them.”

Jahna Gregory, a North Shore task force member and Marblehead mother of three, is pleased the group is fulfilling its mission of awareness, education, and advocacy. At its next event, the task force will invite Braverman to lead a one-day workshop of tools and strategies for dealing with campus anti-Semitism that she developed while at Northeastern.

“It is important that the Jewish community not isolate ourselves after anti-Semitic incidents and that we send an unambiguous message to our Jewish young adults that they should never allow themselves to be intimidated into silence or hiding their Judaism,” said Braverman.

“As Elie Wiesel said, ‘Silence encourages the tormentor, never the tormented.’”

For more information, email Marylou@shirathayam.org, call 781-599-8005, or visit bit.ly/CASTF-NS.

Neshama Carlebach headlines Swampscott inclusion celebration

By Shelley A. Sackett

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Neshama Carlebach will headline Swampscott’s Shirat Hayam’s Shir Lanu Inclusion Initiative Celebration on October 27 and 28.

 

Singer/songwriter Neshama Carlebach, a passionate advocate for inclusion in synagogue, will headline Congregation Shirat Hayam’s Shir Lanu (“One Song-Every Voice”) Inclusion Initiative Celebration October 27 and 28.

“When you’re accepting people who are different than you, it means that you have acceptance and love in your heart. Period. And if you don’t have love and acceptance in your heart, that’s not a place to pray,” the six-time entrant in the 2011 Grammy Awards said by phone last week from her New York City apartment.

One of Shirat Hayam’s stated missions is to support and provide opportunities for families and individuals with special needs as well as the LGBTQ community, interfaith families, elders and everyone who seeks a genuinely respectful, compassionate and responsive synagogue experience.

“I believe that hands down, this is one of the most important missions in the Jewish world right now. Every single synagogue should have this mission attached to their synagogue statement,” Carlebach said.

Last May, the synagogue received a selective Ruderman Synagogue Inclusion Project (RSIP) grant to further its inclusion work. The Ruderman Family Foundation is a Boston-based philanthropic entity that advocates for and advances the inclusion of people with disabilities throughout society.

Michele Tamaren and Amanda Clayman co-chair Shirat Hayam’s Shir Lanu inclusion committee and attended the gathering for the cohort of new 2017 RSIP affiliates. There they met Neshama Carlebach, who performed for the group.

“We were deeply moved by her soulful ability to lift hundreds of us in that room,” Tamaren said. She and Clayman stayed and connected with her after the concert. When the Shir Lanu committee started planning the October inclusion event, Tamaren and Clayman invited Carlebach to be the weekend’s artist-in-residence and to perform a community concert Saturday night with her gospel band, The Glory to God.

 

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Neshama Carlebach has sold more than one million records, and performed and taught in cities worldwide.

Neshama Carlebach is the daughter of renowned Rabbi Shlomo Carlebach, the folksy, guitar-playing Orthodox rabbi who created hundreds of uplifting melodies, including many that are part of Shabbat services in synagogues all over the world. She sang with her father until his death in 1994, when she launched her own professional career.

She has sold more than one million records, performed and taught in cities worldwide, and co-authored the Broadway play, “Soul Doctor,” based on her father’s life. In 2016, she was inducted into the Brooklyn Hall of Fame, where she received a Certificate of Congressional Recognition for her work.

 

Carlebach credits her father for instilling in her the desire to bring inclusivity, love and wonder to the world. “My father gave that to me in my ear and in my heart from the moment I was born. That’s what he stood for. There’s no way I could have been any different,” she said.

She has done several events with the Ruderman Family Foundation. “I have never cried so much in my life, sitting and hearing these inspirational people talk about how they have struggled in their wheelchairs and how doors have been shut in their faces,” she said.

As the weekend’s artist-in-residence, Carlebach will provide inclusion teachings at the Friday, October 27 evening “Holy, Happy Hour Minyan” and the Saturday, October 28 morning “Nosh and Drash” Shabbat services. “Her teachings will focus on the Jewish imperative of inclusion,” Tamaren said.

Saturday evening, she will perform with her band and members of the spirited New York gospel choir, The Glory to God Gospel Singers, at Congregation Shirat Hayam, 55 Atlantic Ave, in Swampscott.

Reflecting on today’s divisive political climate, Carlebach thinks her father would be broken-hearted about the pain in the world and would have tried to do everything he could to bring healing. “Under his influence and in my own heart, I hope to try to do the same,” she said.

“There’s a song I sing called, ‘Y’hi shalom b’haylech’ – ‘May there be peace in your borders and tranquility in your castles.’ My father spoke about that all the time, that true peace comes from within the castle,” she said.

She paused for a few moments, then added, “I know you can’t heal what’s going on now with a song, but it would be great if all the world was waiting for was that one right niggun (Jewish religious melody).”

For more information or to purchase tickets, visit shirat­hayam.org/Neshama or call 781-599-8005.